~ By Metropolitan of Gortyn and Megalopolis, Ieremias † In these talks, my friends, we’re presenting in simple form the well-known work of Saint John Damaskinos (the Damascan): The Exact Exposition of the Orthodox Faith. We know that God is beyond our capacity to understand. This doesn’t mean, however, that He’s left us in complete ignorance: He’s revealed His glory to us, first in nature and then, more fully, in the sacred books of Holy
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.
The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). We have learned to equate food with life because it sustains our earthly existence. In the
The Fiery Furnace As WELL AS BEING THE SCENE of a theophany, the fiery furnace is persistently referred to as a type of the Virgin Birth: The furnace moist with dew was the image and figure of a wonder beyond nature. For it burnt not the Children whom it had received, even as the fire of the Godhead consumed not the Virgins womb into which it had descended. Therefore let us sing in praise: Let
On Great Thursday the focus of the Church turns to the events that occurred in the Upper Room and at the Garden of Gethsemane. In the Upper Room, while at meal, Jesus established and instituted the mystery or sacrament of the holy Eucharist and washed the feet of His disciples as well. The Garden of Gethsemane calls our attention to Jesus’ redemptive obedience and sublime prayer (Mt 26.36-46). It also brings us before the cowardly,
The first part of Great Week presents us with an array of themes based chiefly on the last days of Jesus’ earthly life. The story of the Passion, as told and recorded by the Evangelists, is preceded by a series of incidents located in Jerusalem and a collection of parables, sayings and discourses centered on Jesus’ divine sonship, the kingdom of God, the Parousia, and Jesus’ castigation of the hypocrisy and dark motives of the
A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part III) One need not be surprised that Christians also die bodily. This is because the death of the body is sowing. The mortal body is sown, says the Apostle Paul, and it grows, and is raised in an immortal body (I Corinthians 15:42-44). The body dissolves, like a sown seed, that the Holy Spirit may quicken and perfect it. If the Lord Christ had
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