~By Father Stephen Freeman, July 13, 2023 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly
By Fr. Stephen Freeman, October 29, 2021 We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?
By Fr John Breck, October 2, 2008 In the preceding column I raised questions about the terribly difficult issue of euthanasia, and specifically, whether in an Orthodox Christian perspective there could ever be a morally acceptable way to hasten the death of a dying person, when that person is consumed by uncontrollable pain and suffering. Fortunately, such cases today are rare. Palliative care and medications for pain management have been developed to the point that
By Fr. Stephen Freeman, May 2, 2018 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly
The Church’s liturgy of the winter festal season speaks not only of the hospitality which the Son of God comes to give to His people. It tells also of the hospitality which He hopes to receive from them when He comes. The songs and hymns of the services call the faithful to welcome God’s Son, to accept Him, to greet Him, to go forth to meet Him. The most wise Lord comes to be born,
By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various
By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various
By Father Stephen Freeman, January 31, 2015 My article, The Un-moral Christian, along with You’re Not Getting Better, have continued to generate conversation around the internet, and within parishes. At least that’s the impression I get from numerous conversations, emails, social media, and even phone calls. Most of those conversations seem to be serious and are engaging the question of how Orthodox Christians should think about the moral life. A recent conversation in my parish has yielded
WE MUST COOPERATE WITH GRACE. All the good is from Christ. Yet, in the deep mystery of synergy, we have a strategic part to play. I am reminded of the story of the six-year-old boy who went to the department store with his dad to buy a Christmas present for his mother. The dad said, “I think Mom would like slippers for Christmas. What do you think? Let’s go to the slipper department. Mom likes
The Parousia In the days and hours before His passion, Jesus spoke to His disciples about the Parousia, i.e., His second glorious coming. He invites us as well at the beginning of Great Week to approach the mystery and ponder its meaning and significance for our own life and the life of the world. In the Church we recognize that eternal life has penetrated our finitude. However, we also know that the full realization and
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