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The First (Bright) Tuesday of Pascha. Relative to Pascha

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Fr. Stephen Freeman, April 20, 2009 If you have attended Pascha services, or served them, it is quite possible to suffer some of the “natural consequences,” which for me means that after a somewhat disordered sleep I am sitting, having coffee and writing at 3:30 in the morning, wide-awake. I have no complaints. I generally like to be up by around 5 or so, so I am only off

The Search for the ‘Place of the Heart’ [III]: Transfiguration

We were created naked but clothed with light, light that shone upon the world to transfigure it. But at the Fall God clothed us with ‘garments of skins’ (Genesis 3.21) to protect us from a world become hostile. And now, in our fallen state, our own skin has become a barrier setting us apart from the universe, and signaling that the organism hidden within is a machine for consuming everything outside until its inevitable death.

The Authenticity of the Vision of Christ in the Life of Saint Silouan

Published by Pemptousia Partnership on September 24, 2021 Archimandrite Zacharias Zacharou Christ is the miracle that astounds us. He is the sign that God gave to all generations of all times. In His Person, every problem, every impasse, every tragedy received its solution. Being imitations of Christ and bearing Him in their heart, the saints are also the sign of God for their generation. They become tangible examples of the love of God in a world plunged into

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday: Relative to Pascha

By Fr. Stephen Freeman, April 20, 2009  If you have attended Pascha services, or served them, it is quite possible to suffer some of the “natural consequences,” which for me means that after a somewhat disordered sleep I am sitting, having coffee and writing at 3:30 in the morning, wide-awake. I have no complaints. I generally like to be up by around 5 or so, so I am only off by a couple of hours….

The Seventh Day of Christmas. The Holy Name.

By Fr. Stephen Freeman, January 3, 2017  In 1913, a small Russian fleet landed a contingent of soldiers who forcibly removed a group of Russian monks from Mount Athos. This action came at the end of a stormy controversy surrounding the name of God. The monks were known as the Imyaslavsy (“Name worshippers”) and were following ideas that had been promulgated in a text published in 1907. That work, On the Caucasus Mountains, written by the staretz, Schemamonk

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Monday of Pascha: Relative to Pascha

By Fr. Stephen Freeman, April 20, 2009 If you have attended Pascha services, or served them, it is quite possible to suffer some of the “natural consequences,” which for me means that after a somewhat disordered sleep I am sitting, having coffee and writing at 3:30 in the morning, wide-awake. I have no complaints. I generally like to be up by around 5 or so, so I am only off by a couple of hours….

The Search for the ‘Place of the Heart’: Transfiguration

We were created naked but clothed with light, light that shone upon the world to transfigure it. But at the Fall God clothed us with ‘garments of skins’ (Genesis 3.21) to protect us from a world become hostile. And now, in our fallen state, our own skin has become a barrier setting us apart from the universe, and signaling that the organism hidden within is a machine for consuming everything outside until its inevitable death.

The Philokalia

Virtually every spiritual tradition has an authoritative scripture or scriptures that serve as a foundational text for its beliefs, practices, and spirituality. For Christians, that collection of texts is the Holy Bible. But the fracturing of the Christian Church in the fifth century (following the Council of Chalcedon in 451), the eleventh century (the break between what came to be known as the Eastern Orthodox and Roman Catholic Churches), and the sixteenth century (the Protestant

Members of One Another (Part VII): Adam, Our Father

St Silouan’s consuming desire for the salvation of all stands out in yet sharper relief when we take into account his teaching about what may be termed the ‘total Adam’. This is not, I think, a phrase that he himself employs, but it accurately sums up his point of view. For St Silouan, Adam is ‘our father’, the ‘father of all mankind’. Following St Paul (1 Corinthians 15:22, 45), the Starets sees Adam the first-formed

Members of One another (Part V)

What of the demons? Might they also be saved, and in that case should we not pray also for them? St Isaac the Syrian, as already noted, affirms that the merciful heart is ‘on fire’ with compassion for the demons, but he does not actually say that we should pray for them. St Silouan speaks in similar terms. We are to ‘pity’ the demons, but nothing is stated about intercession on their behalf: The Spirit