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Thirty-Ninth Day of Christmas Advent. For so has God Loved the World (Part I)

By Father Georges Florovsky That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and

The Erotic Language of Prayer

By Fr. Stephen Freeman, May 4, 2018  The very heart of true prayer is desire, love. In the language of the Fathers this desire is called eros. Modern usage has corrupted the meaning of “erotic” to only mean sexual desire – but it is a profound word, without substitute in the language of the Church. I offer a quote from Dr. Timothy Patitsas of Holy Cross in Brookline: By eros we mean the love that makes us forget

How Good Is Your Will? Part Two of the Ontological Model

By Fr. Stephen Freeman, August 16, 2016  Suppose I give you a bicycle for the convenience of travel. Suppose, however, that the bicycle is broken: flat tires, missing spokes, a chain that slips frequently. Nevertheless, you figure out a way to make it go. The ride is bumpy and you often have to stop and fix the chain. You fear that one day the wheels will just come apart as the spokes yield to the

Being Saved – The Ontological Approach

By Fr. Stephen Freeman, August 12, 2016 I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for dragging such a word into our conversations. From the earliest times in the

Holy and Great Wednesday

On Great Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Mt 26.6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into perdition. These

Thirty-Ninth Day of Christmas Advent. For so has God Loved the World (Part I)

By Father Georges Florovsky That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and

Prayer of the Heart in an Age of Technology and Distraction, Part 5

By Fr. Maximos (Constas) Worst of all is the so-called smartphone which I like to call the dumb phone, which is essentially a portable computer. I was with my family for thanksgiving and everyone came into the house with an iPad under his arm, and they literally had them sitting on the table and would check them every now and then. It’s very rude; it’s very divisive and destructive of community. And you might say,

Behind Every Rock and Tree – An Allegory

By Fr. Stephen Freeman, January 17, 2015  How is an allegorical interpretation of the Scriptures possible? In the fourth chapter of Galatians, St. Paul invokes the story of Abraham and his two sons, one born of a bondwoman (Hagar) and the other of a freewoman (Sarah).  As he prepares to draw a lesson from the story he says of it: “These things are an allegory.” He then proceeds to draw a very authoritative (for him)

Does It Matter How I Feel?

By Father Stephen Freeman It is common to hear complaints about the materialism of our modern culture. For it is certainly the case that much attention is given to “things” – whether making them, purchasing them, wearing them, or simply owning them. The modern world enjoys material wealth beyond anything ever imagined in human history. But it is a mistake to describe us as materialists. Materialism professes a certain concept of material goods. Atheist materialism,

Thirty-Ninth Day of Christmas Advent, For so has God Loved the World (Part I)

By Father Georges Florovsky That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and