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A Transition to Life: The Dormition of the Mother of God

Elder Ephraim of Arizona † Every time we celebrate the Dormition of the Mother of God, it’s as if we’re having Easter – the Easter of the summer. Our Lady the Mother of God prepares Easter for us. A glorious crossing “from death to life”. A second Easter, holy spotless, life-giving for the human race, because today “the laws of nature are overcome”. “How the source of life goes towards life, passing through death”, says

New Seeds of Contemplation

By Fr. Antony Hughes (Mark 10:32-45) In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! I would love to make NEW SEEDS OF CONTEMPLATION by Thomas Merton the great Trappist monk and mystic required reading.  It is a continual source of inspiration for me.  I will refer to it in today’s sermon. When James and John heard Jesus tell of his coming

The Mystery of Christ

By Fr. Antony Hughes But the Cross and Resurrection present an unprecedented challenge to us.  The coming of Jesus is the invasion of Reality into our fallen world. To embrace the message of Christ means the end of delusion, the opening of new doors, the renewal of the mind. The coming of the Holy Spirit at Pentecost punctuates the invasion even more, making it strikingly personal.  Looking back I’ll bet the apostles said to themselves

The Fifth Friday of Great Lent: St. Mary of Egypt and Moral Progress

By Fr. Stephen Freeman, January 11, 2015  The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth

The Fifth Friday of Great Lent: St. Mary of Egypt and Moral Progress

By Stephen Freeman, January 11, 2015  The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth looking

The Thirty-Third Day of Great Lent. St. Mary of Egypt and Moral Progress

By Fr. Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth

The Thirty-First Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part V)

Everyone will no doubt agree that the whole style of family existence has been radically altered by radio and television. These media of “mass communication” permeate today our whole life. One does not have to “go out” in order to “be out.” The whole world is permanently here within my reach. And, little by little, the elementary experience of living within an inner world, of the beauty of that “interiority,” simply disappears from our modern

The Second Day of Great Lent. “When You Fast…”

What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary.  The Romans crucified a Jewish man in order to keep public order.  During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many.  But, only in appearance.  The reality was very different.  The Paschal homily attributed to St.

The Doors and God

By Father Stephen Freeman, January 29, 2015 You cannot attend an Orthodox service and not be aware of doors. There are the doors that form the center of the icon screen, opening directly upon the altar. There are the two doors that flank them, one on either side, known as the “Deacon Doors.” Someone always seems to be coming out of one and going into another. One visitor to my parish confessed that the service

ON TIMES OF DARKNESS

The weather shifts from cloudy to clear and then back to rain: thus it is with human nature. One must always expect clouds to hide the sun sometimes. Even the saints have had their dark hours, days and weeks. They say then that “God has left them” in order that they may know truly how utterly wretched they are of themselves, without His support. These times of darkness, when all seems meaningless, ridiculous and vain,