By Fr John Breck, November 1, 2007 The disclosure that Mother Teresa spent long years of agony, unable to sense the presence of God, led many people to doubt the sincerity of her public writings and the genuineness of her vocation. Was she a saint, or merely someone like ourselves? Or maybe both? Any doubts that Mother Teresa of Calcutta was a true saint, a genuinely holy person, have been amply, if ironically, dispelled by
Study and learning are spiritual disciplines much esteemed in the Christian contemplative tradition (as they are in many religious traditions). When this discipline is being strengthened and purified to make the discursive mind a better servant of God, we become aware of a not-so-subtle tendency to show off how much we have come to know in all our reading and study. This need not be a public display; we can look down on people less
Saint Gregory of Nyssa says in his Life of Moses that any concept that attempts to define God “becomes an idol of God and does not make God known.” We have an insatiable and natural need to conceptualize. But in order to know God, the Christian contemplative tradition insists on The “unknowing ” that is higher (or deeper) than conceptual knowledge that the practice of contemplation cultivates. Saint Thomas Aquinas claims that “the end of
Consider yourselves fortunate when all kinds of trials come your way, because you know that when your faith succeeds in facing such trials, the result is the ability to endure. -James 1:2-3 Ego is often maligned as some sort of table-pounding ogre, or a spoiled brat who throws all the toys out of the pram when things don’t go its way. While ego certainly has its bad days, it is also quite happy to charm
The practice of contemplation over many winters into spring often leads to a subtle but fundamental shift in prayer: from using a prayer word as a means of concentration to simple sitting in awareness. Just being. It is much as St. John of the Cross describes it: “Preserve a loving attentiveness to God with no desire to feel or understand any particular thing concerning God.” When inner silence sits in simple repose, its prayer is
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