~Sermon preached by St. Gregory of Nazianzus (AD 380) Christ is born, glorify Him. Christ from heaven, go out to meet Him. Christ on earth, be exalted. Sing to the Lord all the whole earth; and that I may join both in one word, let the heavens rejoice, and let the earth be glad, for Him who is of heaven and then of earth. Christ in the flesh, rejoice with trembling and with joy; with
Sermon preached by Fr. Antony Hughes on Sunday, April 14, 2024 I want to begin this morning with a story told to me by my dear spiritual son and friend, Yianno. He has been going with me to minister at the prison in Concord for years. One day he and his wife got into an argument and their youngest daughter who is 5 heard it all. After the argument ended she followed her mother into
Sermon preached by Fr. Antony Hughes on October 20, 2013 Luke 8:26-39 I do not like to talk about demons much. They are so into themselves that I don’t want to cooperate in their narcissism. Also, I accept completely the Orthodox understanding that sin, death, and the devil (along with the demons) were defeated when Jesus died on the Cross and was resurrected, so It seems a little un-Orthodox to give demons as much credit
Sermon preached by Fr. Antony Hughes on Sunday, September 22, 2019 The Gospel is according to Luke 5:1-11 Notice the way that Christ begins to teach Simon, James, and John the fishermen about the narrow path of self-emptying. He meets their needs and tells them what to do to find the fish that had eluded them all night. It brings Simon (later Peter) to a moment of self-realization. “Depart from me for I am a
“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because
By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims the good tidings of the holy apostle and evangelist
Meditation: Why Did He Come? Charlotte Adelsperger explained what the coming of Jesus meant to her: Christmas came for me when I allowed Jesus to outgrow swaddling clothes and wrap me in God’s love. Christmas came for me when I discovered that I am part of the flock God is watching over-even at night. Christmas came for me when I rejoiced, knowing Christ’s tidings of great joy were to all people-and I’m a messenger. Christmas
The Orthodox doctrine of theosis, according to John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. [1] The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation–not only later, but now and later. Theosis refers to
By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims the good tidings of the holy apostle and evangelist
Though addressing monks in his own monastery, St. Hesychios speaks to all of us on the contemplative path when he says, “One who has renounced such things as marriage, possessions and other worldly pursuits is outwardly a monk, but may not be a monk inwardly. Only the person who has renounced obsessive thoughts is a true monk.” For Hesychios, then, a monk is not a geriatric vegetarian who mutters prayers, but any woman or man
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