By Father Stephen Freeman, August 4, 2014 “Becoming human” is a baffling phrase. Surely we are simply born as human beings. Of course this is true, but the nature of the modern world allows us to configure our lives in ways that can be described as “less than human.” When we visit a zoo and see a tiger pacing in its cage, we are not seeing a “true” tiger, but a distortion of the animal. Tigers cannot
By David Bentley Hart, October 2003 This last observation returns me at last to my earlier contention: that Christianity assisted in bringing the nihilism of modernity to pass. The command to have no other god but Him whom Christ revealed was never for Christians simply an invitation to forsake an old cult for a new, but was an announcement that the shape of the world had changed, from the depths of hell to the heaven
What the Fathers sought most of all was their own true self, in Christ. And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.” They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand. They sought a God whom they alone could find, not one who was “given” in a set,
By Father Stephen Freeman “Becoming human” is a baffling phrase. Surely we are simply born as human beings. Of course this is true, but the nature of the modern world allows us to configure our lives in ways that can be described as “less than human.” When we visit a zoo and see a tiger pacing in its cage, we are not seeing a “true” tiger, but a distortion of the animal. Tigers cannot truly be tigers
The Story of Zosimas Now Zosimas’ story is, alas, far more akin to our own lives. For we are all too glad to dissociate ourselves from Mary and her sinfulness. Hers is a story so different from our lives, after all. Here we are, in church on Sunday, in our ordinariness. We have our homes and families our spouses and children, our work, our life in the church and in the community. We try to
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