By Fr. Stephen Freeman, March 29, 2019 Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God
~By Father Stephen Freeman, July 17, 2023 The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite
~By Father Stephen Freeman, July 22, 2023 In C.S. Lewis’ book, That Hideous Strength, the character of Merlin (the ancient “wizard” of Romano-Celtic Britain) is awakened from a timeless slumber in an underground chamber. There is a group of evil men who are searching for him, thinking they can use his magic for their own schemes. As it turns out, Merlin is a Christian, albeit a very ancient one. He becomes an ally of the small
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Sermon preached by Fr. Antony Hughes on Sunday, April 26, 2020 …. Christ enters the Upper Room even though the doors were shut. He does not break down the door or the walls. He goes in as if there weren’t any. To God, of course, there aren’t. Our problem is that we don’t see as God sees. His ways are not our ways. His thoughts are not our thoughts. While
By Fr. Stephen Freeman, May 15, 2018 What constitutes a full life? In a consumer culture, I would suppose a full life to be one of maximum consumption, enjoyment, and productivity. We like being happy. Would a full life include suffering? The answer to such questions, for Christians, are found in Christ Himself. Christ alone fulfills what it means to be truly human. So, what does that mean? Christ does not flee from suffering. We are
Sermon preached by Fr. Antony Hughes on Sunday, September 22, 2019 The Gospel is according to Luke 5:1-11 Notice the way that Christ begins to teach Simon, James, and John the fishermen about the narrow path of self-emptying. He meets their needs and tells them what to do to find the fish that had eluded them all night. It brings Simon (later Peter) to a moment of self-realization. “Depart from me for I am a
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
By Fr. Stephen Freeman, July 24, 2017 When was the last time you heard someone express concern for their soul? When was the last time you listened earnestly as a friend lamented a psychological or emotional struggle? The reason for the difference is simple: we have become a “soul-less” psychologized society. The classical concern for the soul has been replaced by an overwhelming interest in psychological and emotional “health.” We are becoming a “well-adjusted” society. The soul
By Fr. Stephen Freeman, March 27, 2017 The so-called “problem of evil” garners enduring attention in our culture. I recall in my freshman philosophy class the conundrum was used as the “coup de grace” in the logical assault on God’s existence. “Not only does God not exist, He’s not even good.” Poor God. All of this is made even more poignant in our comfortable world of modern prosperity where minor setbacks are seen to unravel
By Fr. Stephen Freeman, February 5, 2017 Many who read the New Testament see it as advocating for and supporting the oppressive structures of its time. They argue that it is patriarchal and pro-slavery. St. Paul’s instructions for slaves to obey their masters is thus seen as an endorsement of slavery as an institution. His admonition, though, belongs to a category of teachings known as the haustafeln (household rules). An example is found in Colossians: Wives, submit
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