~Sermon Preached by Fr. Antony Hughes on Sunday, September 24, 2006 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! Metropolitan Anthony Bloom once advised inquirers to Orthodoxy to put down their books and attend a Divine Liturgy. “The service is long, but even Orthodox services eventually come to an end. And if you simply stand there and are open to whatever
Sermon preached by Fr. Antony Hughes on Sunday, November 22, 2020 Jesus brought to us a unique Gospel. A new way of seeing. A new way of living. It is not the way we are used to. Not the way we are taught to think, see and live in our culture. It is a mistake to believe that Christ confirms the way we live as his own. When we do find ourselves in a dead-end.
During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment
We can…give an outline of the disciplines of communion. The first thing, before love is even mentioned, is humility, and what humility becomes when it is exercised towards another person, that is, respect. Respect rejects all self-interested curiosity, all possession of souls. Some people undergo a strict regime of self-denial to free themselves from carnal desire, only to fall prey to a more exquisite desire, that for souls. This must be identified and overcome, especially
Published by Pemptousia Partnership on November 11, 2021 Saint Nectarios of Pentapolis The Road to Happiness Nothing is greater than a clean heart, because such a heart becomes the throne of God. And what’s more glorious than the throne of God? Nothing, of course. Regarding those who have a clean heart, God says: ‘I will live with them and walk among them; and I will be God to them and they will be a people to me’ (2 Cor. 6,
By Fr. Stephen Freeman, July 13, 2020 Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God
By Father John Parker, February 27, 2018 I still hear, from time to time (though less frequently), “What are you giving up for Lent”? I’m glad that it is still ‘out there’—the idea that there is a season during which someone might actually abstain from something. Abstinence of any sort is usually trampled upon in our day. Self-indulgence (because, after all, ‘you deserve it’), generally reigns. One could summarize the 40 Days of the Great Lenten Fast
We can now give an outline of the disciplines of communion. The first thing, before love is even mentioned, is humility, and what humility becomes when it is exercised towards another person, that is, respect. Respect rejects all self-interested curiosity, all possession of souls. Some people undergo a strict regime of self-denial to free themselves from carnal desire, only to fall prey to a more exquisite desire, that for souls. This must be identified and
By Father Stephen Freeman It is common to hear complaints about the materialism of our modern culture. For it is certainly the case that much attention is given to “things” – whether making them, purchasing them, wearing them, or simply owning them. The modern world enjoys material wealth beyond anything ever imagined in human history. But it is a mistake to describe us as materialists. Materialism professes a certain concept of material goods. Atheist materialism,
During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment
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