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Concentrating the Mind at the Hour of Prayer

Saint Theophan the Recluse What can we do when the mind wanders here and there and we can’t gather it in prayer? If we’re alone, at home, we can delay the start of prayers, or, if we’ve already started, take a short break. If, after a little while, the mind doesn’t cooperate with our intention, then we have no choice but to force it to do so, whether it wants to or not, to the

The Inconstancy of Our Inner State

~Saint Theophan the Recluse You complain about the volatility of your inner state- sometimes it’s good, at others it’s bad. It can’t be otherwise. ‘I’ve undergone unpleasant spiritual states in a variety of forms and continue to do so’. All we can do is bear them with patience and fortitude, without relaxing our spiritual struggle and without neglecting our observance of God’s commandments, which is exactly what you’re doing. A good spiritual state arrives. It

The Third Tuesday of Great Lent: Keeping the Fast

Keeping the fast for all the right reasons By Abbot Tryphon, March 6, 2020 The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw

Fasting

The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw his sins, and repented, the Pharisee stood before the Lord in arrogance, thinking he

Lost Christian Language for Repairing the Person (Part I)

By Scott Cairns “He leads me beside the still waters. He restores my soul.” —Psalm 22:3 Among a good many advantages our predecessors in the early Church could claim was a more nearly adequate vocabulary. For instance, they were in possession of a number of words that indicated a number of amazing truths. Nous, kardiá, népsis and théosis were among those words that helped to keep the young Body focused on the task at hand, the task of healing our shared