Turning Back (Part I) What is required of us above all is an entreaty, a cry of trust and love de profondis, from the depths of our heart. For a moment we must lose our balance, must see in a flash of clarity the meaninglessness of suffering, the ripping apart of our protective covering of happiness or moral virtue. Remember how often in the Gospels Christ attacks the Pharisees. Remember, in Crime and Punishment, the
By Fr. Stephen Freeman, January 30, 2018 We live in a world of practicality, a fact that has produced the marvels of technology that power us along and connect the world in its web. I have a nearly two-year-old grandson who has grasped some of this connection for many months now. He loves buttons – not the ones on your shirt – but the ones on any device. If there is a button in reach,
Published by Pemptousia Partnership on May 9, 2021 Elder Moses the Athonite † In one of its hymns, our Church calls the unbelief of Thomas “good”. Understandably one would wonder – is there good and bad unbelief? There seems to be, because humans are not purely good or evil. In one who has a clean conscience, good heart and humble thought, everything is clear. In one infected with the virus of unbelief, all is dark and troubled. If
By Fr. Stephen Freeman, May 24, 2017 Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without
Published by Pemptousia Partnership on May 17, 2021 Archbishop Anastasios of Tirana ‘So that, just as Christ was raised from the dead through the glory of the Father, even so we also should walk in newness of life’ (Rom. 6, 4). The triumph of Jesus’ Resurrection over injustice, violence and, in general, over sin and death, again fills our hearts with elation and is the culmination of his ministry on earth for the renewal of the whole world. Christ, the
By Fr John Breck, December 2, 2009 Celebration of Christmas, the Nativity of our Lord, invites us to look in a fresh way at the intimate relation that exists between the Incarnation of Christ and his “Second Coming” in glory. Too often Nativity is taken as a feast in and of itself, a family festival so deformed by the season’s commercial pressures that two of its major emphases, cosmic and eschatological, become lost in a
Published by Pemptousia Partnership, April 25, 2017 Protopresbyter Christos Aiyidis Once again, the divine drama has come to an end and the Lord’s Resurrection has become the start of a new life, the unending and eternal life in Paradise, the life for which we were created. The Lord ascended the Cross and spread His arms to embrace the whole of humanity, in order to give us the opportunity and prospect of entering Paradise. Our Risen
Published by Pemptousia Partnership, April 17, 2015 By Archimandrite Epiphanios Ekonomou It’s hardly surprising that the message of the Resurrection of Christ has raised a whole host of doubts and questions. Objections were registered immediately after the occurrence of the supernatural event on which the whole structure of the Christian Church is founded. For the Jews of Biblical Jerusalem, it was a blasphemy of the apostate Christians to claim that a crucified criminal could ever be
By Fr. Stephen Freeman, January 4, 2018 When I was seven years old, I “went forward” one Sunday morning in response to a preacher’s invitation. I wasn’t at all certain what was going on, but I mostly thought that I was “choosing sides.” Later that week, the preacher came and visited my home. He met privately with me and plied me with questions. When he was done, he shook his head and said to my
Saint Thomas the Apostle is one of the twelve disciples of Jesus Christ. He came from a family of fishermen. He is especially honored by the Church on Sunday of St. Thomas, also known as Second Sunday or Antipascha. Thomas refused to believe that the resurrected Jesus had appeared to the ten other apostles because of his absence from the first appearance of the Risen Christ. Eight days later, in the presence of Jesus Christ
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