By Fr. Stephen Freeman, October 19, 2016 We stood looking out at a river rushing past the rocks – a brisk morning in the North Carolina mountains, a rare setting for the Divine Liturgy. The tradition of the Church generally holds that services such as the Divine Liturgy are to be held indoors, in the Church. There are exceptions. In monasteries across the world, it is not unusual for a major feast to be held
Unknown to many post-Reformation Christians, early centuries of Christianity—through authoritative teachers like Origen, Cyril of Alexandria, Augustine, and Gregory the Great—encouraged as many as seven “senses” of Scripture. The literal, historical, allegorical, moral, symbolic, eschatological (the trajectory of history and growth), and “primordial” or archetypal (commonly agreed-upon symbolism) levels of a text were often given serious weight among scholars. These levels were gradually picked up by the ordinary Christian through Sunday preaching (as is still
By Fr. Stephen Freeman, October 19, 2015 Words have a way of getting hijacked. Language refuses to stay unchanged and the result can be confusion, particularly when language is compared across the centuries. A common sentiment, written in one century, can be taken to mean something completely different in another. Such is the case with the word “rational.” The word was hijacked around the 18th century and has become a chief accomplice in the misdoings of
God comes into the world in always-surprising ways so that the sincere seeker will always find. Is sincere seeking perhaps the real meaning of walking in darkness and faith? It seems to me that many scientists today are very sincere seekers. In fact, today’s scientists often seem to have more in common with the mystics than do many religious folks who do not seek truth but only assert their dogmas and pre-emptively deny the very possibility of other people’s
Does the Soul Exist? Since some people do not realize it quite clearly enough, it is necessary to demonstrate briefly that every human being has a rational soul. Some deny this truth, convinced that human beings consist only of their bodies. A good argument is the following. Only the human being manages to think of objects outside its own body and to meditate upon things it does not see. Furthermore, the human being reflects upon
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