The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. Saint Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, Saint Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future Saint Timothy, his mother Eunice and grandmother Loida (Lois)
By Fr John Breck, February 1, 2022 In the very beginning, there was nothing. Nothing at all. There was neither time nor space, neither matter nor energy, neither life nor death. There were no galaxies, no stars or planets; nor were there molecules, atoms, or any of the vast array of subatomic particles that constitute physical reality as we know it. There was nothing. The concept of “nothingness” is impossible for us to grasp. “Nothingness”
The Holy Apostle Timothy was from the Lycaonian city of Lystra in Asia Minor. Saint Timothy was converted to Christ in the year 52 by the holy Apostle Paul (June 29). When the Apostles Paul and Barnabas first visited the cities of Lycaonia, Saint Paul healed one crippled from birth. Many of the inhabitants of Lystra then believed in Christ, and among them was the future Saint Timothy, his mother Eunice and grandmother Loida (Lois)
By Fr. Stephen Freeman, June 12, 2015 Fr. Alexander Schmemann held that secularism was the single greatest challenge of the modern era. I took up this understanding and made it the heart of my book, Everywhere Present: Christianity in a One-Storey Universe. It is at the heart of every serious challenge the Church faces in our time. The news is not so good. A recent article by Damian Thompson in the British publication, The Spectator, estimates that at the
IF you wish to save your soul and win eternal life, arise from your lethargy, make the sign of the Cross and say: In the name of the Father, and of the Son and of the Holy Spirit. Amen. Faith comes not through pondering but through action. Not words and speculation but experience teaches us what God is. To let in fresh air we have to open a window; to get tanned we must go
We conclude by presenting some assurance that what we are seeking to do as lay people—namely, to pursue purity of heart—really can be done through life in the world. We require such an assurance simply because life in the world can often seem terribly ill-suited to the pursuit of our goal and telos. For instance, we may ask, how is one to develop discretion and discernment in a world full of false teachers pulling us
As a result of the inherent differences between individuals within the Church, the fathers of the Conferences teach that individual Christians must acknowledge and seize the particular spiritual opportunities that are present to them. Abba Paphnutius notes that it would be strange if things were any other way. Your objection would be on target if every work or discipline had only a beginning and an end, with no middle between them. Yet, we know that
Here is how things stand so far. We have observed the five most important virtues through which the fathers in the Conferences teach us to establish the purity of heart that is the go al of Christian life. These are detachment, discernment, discretion, balance, and humility. We have observed that the fathers taught Christians to practice these virtues in order to guide them to their proper telos, which is the kingdom of God. We have
Theoria, often translated as “contemplation,” is a critical concept for most of the ancient fathers of the Church, and it is important for us to talk about it right away. Coming into true contemplation, theoria, is, according to the Conferences, the essential purpose of a monk’s life. According to Abba Moses, theoria is a state of mind in which the monk contemplates “only the vision of God.”41 We may thus define it as the transcendent
Balance, we have already noted, can only be attained through discretion and discernment. Yet, there is another key virtue that the monk must seek if he is going to walk the royal road according to the Conferences. This is the fifth and final virtue on our list, namely, humility, which, according to Abba Moses, is the foundational virtue lying beneath a Christian’s ability to practice discernment and discretion and thus, by extension, to live a
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