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The First Monday (Pure) of Great Lent: It’s a Crying Shame.

By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically)…. forgiveness is perhaps the most difficult spiritual undertaking. I believe the reason for this is clear: to forgive is to endure shame. The experience of shame (how I feel about who I am) is easily the most vulnerable point of encounter in our lives. Generally, we cover our shame with any

The First Monday (Clean) of Great Lent

By Fr. Stavros Akrotirianakis, Clean Monday, March 2, 2020 The Journey to the Cross and Resurrection of Christ Create in me a clean heart, O God, and put a new and right spirit within me. Psalm 51:10 Today the Orthodox Church begins the journey of Great Lent. Today is known as Clean Monday. The reason why Lent begins on Monday is that we have a forty day fast PLUS Holy Week. In the Orthodox Church,

The First Monday (Pure) of Great Lent: It’s a Crying Shame

By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

The First Monday (Pure) of Great Lent: A Modern Lent

By Fr. Stephen Freeman, March 29, 2019  Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God

The First (Pure) Monday of the Great Fast.

By Fr. Stephen Freeman, February 15, 2010  [Pure] Monday marks the beginning of Great Lent in the Orthodox Church (which liturgically begins at Forgiveness Vespers on Sunday). Though Great Lent is kept with rigor in Orthodox Tradition, there is nothing unusual asked of believers – nothing that we do not do on many days throughout the rest of the year. We fast; we pray; we give alms; we attend services, etc. But we do these

The First Day (Pure Monday) of Great Lent: The Journey to Pascha

By Alexander Schmemann When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Pascha, “the Feast of Feasts.” It is the preparation for the “fulfillment of Pascha, the true Revelation.” We must begin, therefore, by trying to understand this connection between Lent and Pascha, for it reveals something very essential, very crucial about our Christian faith and

Monday (Clean) of the First Week of Great Lent: The Attainment of Perfect Freedom. Let us Glory in Temptation.

The Attainment of Perfect Freedom What are the external objects which rouse the passions in us? Chiefly the opposite sex, material possessions and fame. To avoid being overwhelmed by these passions, there are certain steps we can take. As far as the opposite sex is concerned, it is enough to gain control of our own bodies by mortification. With respect to material possessions we must make a resolution to be content with the bare necessities.

The First Monday (Pure) of Great Lent: Slavery to Technology

Being Separate in a Connected World Beloved in Christ, we have to see ourselves as being different than the world around us!  As Christians we are called to be “in the world, but not of the world.” (John 15:19).  The Scripture says “come out and be separate…..” (2 Cor. 6:17) Yet this can be very difficult in a world that pressures us to conform to its ways and to be connected to it at all

CLEAN MONDAY, FASTING AND GREAT LENT

THE TRIODION Great Lent is the 40-day season of spiritual preparation that comes before the most important Feast of the Christian year, Holy Pascha (which means “Passover” and is commonly called “Easter”,). It is the central part of a larger time of preparation called the Triodion season. The Triodion begins ten weeks before Easter and is divided into three main parts: three Pre-Lenten weeks of preparing our hearts, the six weeks of Lent, and Holy Week. The main theme of