Archive

The Dormition Fast: Why Mary Has Always Been Honored

By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding

Why the Orthodox Honor Mary (Part II)

By Father Stephen Freeman, August 1, 2016 This is information that points to the unique place of Mary in the first century Christian community. How can the Church not venerate one whom John the Baptist greeted with a leap of joy when he was in the womb? How can the Christian community be rightly centered on the Crucified Christ and ignore the soul-pierced Mother? The material in Luke is prima facie evidence of the primitive veneration of the

On the Sunday after the Ascension

Sermon Preached by Father Antony Hughes on Sunday, May 23, 2004 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! It is easy to get distracted these days. The world is changing before our eyes. Sometimes it is difficult to find solid ground, to find something firm to hold on to, something sure, something unchangeable, and something solid, something safe. Society is

Sacrifice and Worship

By Fr. Stephen Freeman, November 21, 2017  In the 1970’s, the BBC did a series, “The Long Search,” in which Ronald Eyre explored various religions. To my mind, it remains the best such series I’ve seen. When it came to Christianity, the series wisely presented three separate treatments: the Orthodox, the Catholics and Protestants. In its program on Orthodoxy, Eyre traveled to Romania, which was then under the boot of Ceausescu and official “atheism.” The

The Sanctification of the Human Body [1 of 2]

Published by Pemptousia Partnership, November 18, 2017 Metropolitan Athanasios of Lemessos The human person is the temple of the living God. This is an Apostolic teaching of our Church, which means that, just as the grace of God, the grace of the Holy Spirit, resides in a church, the same is true of the human body and we are temples of the living God. We call God living because He’s not cut off somewhere in

A Bunch of Stuff We Don’t Know

By Fr. Stephen Freeman, March 25, 2016 Reading discussions about life after death, it is easy to get the impression that people actually know what they’re talking about, that perhaps they have been there, seen what goes on and therefore authoritatively opine on the nature of things. But, the truth is that we mostly don’t know. We have a few things given to us in Scripture, and even those few things are often somewhat cryptic

The Eighth Day of Christmas. The Circumcision of Christ: At the Name of Jesus. Feast of our Holy Father Basil the Great, Archbishop of Caesarea in Cappadocia. Happy New Year!

By Stephen Freeman, January 1, 2018  On the eighth day after His birth, the eternal Son of God, in accordance with the Law, would have been circumcised and given His name. The name He received was quite common. It is the same Hebrew name as “Joshua.” It means, “God saves.” No other name is spoken as often with such tenderness and devotion. The name itself has become a prayer. We are told that “whoever calls

The Dormition Fast: Leaving Mary Out

By Stephen Freeman, August 14, 2014 Decades ago, when I was in seminary (Anglican), a professor told me that he did not believe in angels. I was surprised and asked him why. He responded that he “did not think they were necessary…that anything angels did could be done by the Holy Spirit…” While this is obviously true, I noted that angels are found throughout Scripture, and that “necessary” was not a theological category – and

The Dormition Fast: Why Mary Has Always Been Honored

By Fr. Stephen Freeman, August 13, 2018 This Wednesday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding

Holy Tradition. The Church Militant.

Holy Tradition: Holy Tradition supports the proper interpretation of the Bible By Abbot Tryphon, November 24, 2019 Many evangelical protestants see Holy Tradition as standing in direct contrast to Scripture, as though Tradition is always relegated to “the traditions of men”. However, there are numerous references in Holy Scripture to Holy Tradition. For example: “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were