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Church New Year. Beginning of the Indiction: Ecclesiastical New Year

Commemorated on September 1 The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Latin word meaning, “to impose.” It was originally applied to the imposition of taxes in Egypt. The first worldwide Indiction was in 312 when the Emperor Constantine (May 21) saw a miraculous vision of the Cross in the sky. Before the introduction of the Julian calendar, Rome began the

The Fourth Wednesday of Pascha. The Feast of Mid-Pentecost, the Pentecostarion and Churches Named after Holy Wisdom, or Hagia Sophia

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wedneday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Wednesday of Pascha: Mid-Pentecost. The Fall of Constantinople, May 29, 1453

After the Saviour had miraculously healed the paralytic, the Jews, especially the Pharisees and Scribes, were moved with envy and persecuted Him, and sought to slay Him, using the excuse that He did not keep the Sabbath, since He worked miracles on that day. Jesus then departed to Galilee. About the middle of the Feast of Tabernacles, He went up again to the Temple and taught. The Jews, marveling at the wisdom of His words,

The Nativity of the Theotokos: Arise, O Lord, Thou and the Ark of Thy holiness

By Fr. Andrew Stephen Damick, September 8, 2010  The Nativity of the Theotokos, September 8 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. In the Book of Exodus, after the Hebrew people left the land of Egypt, they wandered in the desert for some forty years before they finally came to the Promised Land. During this time, they met with God on the holy mountain

Church New Year

Commemorated on September 1 The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Latin word meaning, “to impose.” It was originally applied to the imposition of taxes in Egypt. The first worldwide Indiction was in 312 when the Emperor Constantine (May 21) saw a miraculous vision of the Cross in the sky. Before the introduction of the Julian calendar, Rome began the

Thoughts on similarities of ancient and modern cultures. Thoughts on who we are.

Thoughts on similarities of ancient and modern cultures. By Michael Haldas, July 26, 2016 “We are confronted today with a choice no less momentous than the Israelites’ choice between the Lord and Baal. Here is a broad road that leads down to destruction; there, a way narrow and difficult that leads upward to life (Matt. 7:13–14). God doesn’t share devotion with anything or anyone. We have to make the choice to be on God’s side—we

Fourth Wednesday of Pascha: Mid-Pentecost

After the Saviour had miraculously healed the paralytic, the Jews, especially the Pharisees and Scribes, were moved with envy and persecuted Him, and sought to slay Him, using the excuse that He did not keep the Sabbath, since He worked miracles on that day. Jesus then departed to Galilee. About the middle of the Feast of Tabernacles, He went up again to the Temple and taught. The Jews, marveling at the wisdom of His words,

Feast of Saint John the Baptist

By Fr. Stavros Akrotirianakis, January 7, 2019 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is He of whom I said, ‘After me comes a man who ranks before me, for He was before me.’ I myself did not know Him; but for this I came baptizing with water, that He might be revealed to Israel.” And John

The Fourth Day of Christmas. We Have to Take the Same Journey

Now when the magi had departed, behold an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and His mother and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy Him.” And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This

Contemplation as a Path of Healing (Part II)

The spiritual path of the early monks is, then, not a moral way, but a mystical, a mystagogical way, that leads us into God. That is why the writings of Evagrius breathe, not some sort of dour severity, but love, attentiveness, and joy over our calling, to be allowed to be one with God in prayer. One senses in his words the longing for God. To be able to pray undisturbed, without distraction, is the