We must be open to the movement of the Holy Spirit in our lives By Abbot Tryphon, December 24, 2019 The spiritual struggle that is required of us cannot depend on having a spiritual father. Most Orthodox Christians do not have one, and the average parish priest is not equipped, either with the time, nor the inclination, to take on the role of spiritual father to members of his flock. Just carrying the load as
Holy Tradition: Holy Tradition supports the proper interpretation of the Bible By Abbot Tryphon, November 24, 2019 Many evangelical protestants see Holy Tradition as standing in direct contrast to Scripture, as though Tradition is always relegated to “the traditions of men”. However, there are numerous references in Holy Scripture to Holy Tradition. For example: “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were
The invincibility of Christianity is epitomized by the superhuman endurance of the priest Haralambos, who suffered inhuman tortures and martyrdom at the hands of pagan tormentors. No single martyr was recorded to have endured as much physical punishment as Haralambos. He was an obscure Orthodox priest who earned his sainthood solely by his steadfastness to the Christian faith in the face of prolonged agonies. Although this seemingly indestructible servant of the Lord had that divine
And Jesus said to the Disciples, “Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt
By Father Stanley Harakas On February 2, our Orthodox Church celebrates a beautiful moment in the life of Christ – The Presentation of Christ at the Temple. According to the Jewish practice at that time, the first-born son of a family was to be brought forty days after his birth to the Temple in Jerusalem for sacrifices to be made. Since the coming Messiah was expected to be a first-born son, it was done in
The biblical revelation, understood symbolically, confronts us with an uncompromising anthropocentrism, which is not physical but spiritual. Because Man is at once ‘microcosm and microtheos’, both a summing up of the universe and the image of God; and because God, in order to unite himself to the world, finally became a human being; humanity is the spiritual axis of all creation at every level, in every sphere. The saints see the universe in God, pervaded
The universe is present to Man as the first revelation he receives, and it is his task to interpret it creatively, to give conscious utterance to the ontological praise of things. The world is also, in impersonally female guise, presented to Man, to be united with him in a mystical marriage, forming one flesh with him. The whole sensible universe is an extension of our body. Or rather, as we have already said, and in
The Story of Zosimas Now Zosimas’ story is, alas, far more akin to our own lives. For we are all too glad to dissociate ourselves from Mary and her sinfulness. Hers is a story so different from our lives, after all. Here we are, in church on Sunday, in our ordinariness. We have our homes and families our spouses and children, our work, our life in the church and in the community. We try to
The Sacrament of Pentecost, by George Florovsky THE CHURCH IS ONE. This does not merely mean that there is only one Church, but that the Church is a unity. In it mankind is translated into a new plane of existence so that it may perfect itself in unity in the image of the life of the Trinity. The Church is one in the Holy Spirit and the Spirit “construes” it into the complete and perfect
© 2020 Saint Sophia Greek Orthodox Cathedral
