It was past eight when we finished dinner. I was eager to resume our discussion because I wasn’t certain whether we would be able to go over the entire Pauline list of spiritual fruits before Fr. Maximos’s departure the next day. Playing the role of unofficial coordinator, I asked the guests to take their teacups and move back into the living room so that we could continue the conversation. “The next fruit of the Spirit
By Alexander Schmemann In the baptismal rite, which is an act of liberation and victory, the exorcisms come first because on our path to the baptismal font we unavoidably “hit” the dark and powerful figure that obstructs this path. It must be removed, chased away, if we are to proceed. The moment that the celebrant’s hand has touched the head of a child of God and marked it with the sign of Christ, the Devil
By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality. Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the
In the final analysis it’s pride that causes fear. Thus the conversation with my fear could lead to humility. I could reconcile myself to my limits, to my weaknesses and mistakes. “I am allowed to make a fool of myself. I don’t have to be able to do everything.” But there are also fears that do not point to any false outlook on life, but are necessarily bound up with being human. For example, there
The three logismoi of the intellectual realm are the thirst for glory, envy, and pride (hybris). Thirst for glory is constant boasting in the presence of others. One does everything purely to be seen by people. Evagrius puts it this way: “The thought of the thirst for glory is a truly difficult companion. He likes to come forth in persons who desire to live virtuously. He awakens a desire in them to tell others how
ST. BASIL THE GREAT says: One cannot approach the knowledge of the truth with a disturbed heart. Therefore we must try to avoid everything that disturbs our heart, that causes forgetfulness, excitement or passion, or that awakens unrest. We must free ourselves as much as possible from all fuss and flutter and ado over vain things. Yes, when we serve the Lord we shall not be troubled about many things, but always keep in mind
These four [the spirit of sloth, faint-heartedness, lust of power, and idle talk]are thus the negative “objects” of repentance. They are the obstacles to be removed. But God alone can remove them. Hence, the first part of the Lenten prayer— this cry from the bottom of human helplessness. Then the prayer moves to the positive aims of repentance which also are four. Chastity! If one does not reduce this term, as is so often and
© 2020 Saint Sophia Greek Orthodox Cathedral
