Archive

Conversations with a Flatlander

By Fr. Stephen Freeman, January 12, 2016  I have been engaged in what appears to be a useless conversation. I’m having a private email chat with an atheist/materialist who insists that there are no miracles – everything can be explained by “natural” means and that the world will be better off when everyone finally agrees this is true. He is a crusader. I have no explanations or apologies for the conversation and know that it

The Poetry of God

By Fr. Stephen Freeman, May 14, 2015 Whoever wants to become a Christian must first become a poet. – St. Porphyrios of Kavsokalyvia, St. John of Damascus, St. Isaac of Syria, St. Ephrem Edessa St. Porphyrios made this statement in the context of love and suffering: That’s what it is! You must suffer. You must love and suffer–suffer for the one you love. Love makes effort for the loved one. She runs all through the night; she

The Fifth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Venerable Saint Bede of Jarrow

By Vladimir Moss Our holy Father Bede the Venerable was born in the year 673 on the lands of the monastery of St. Paul at Jarrow in Northumbria. At the age of seven he was entrusted to the first abbot of Jarrow, St. Benedict Biscop, and after his repose to his successor, St. Ceolfrid. There is a tradition that during a plague that swept England during St. Ceolfrid’s abbacy, only the abbot and the young

Holy Tuesday – Hymn of St. Kassiane

At Bridegroom Orthros on Great and Holy Tuesday the Church sings the following hymn by St. Kassiane: O Lord, the woman who had fallen into many sins, perceiving Thy divinity, fulfilled the part of a myrrh-bearer; and with lamentations she brought sweet-smelling oil of myrrh to Thee before Thy burial. ‘Woe is me,’ she said, ‘for night surrounds me, dark and moonless, and stings my lustful passion with the love of sin. Accept the fountain

The Repose of Saint Symeon

The Repose of Saint Symeon the New Theologian Symeon (949-1022) is one of the greatest mystic-poets of world literature. He was an aristocrat who became a monk in Constantinople and was head of a small monastery there [Saint Mamas], for which he wrote extensive treatises (Catecheses) outlining the elements of the ascetic life. He experienced hostility from the imperial court and was deposed as abbot in 1005 and sent into exile in 1009. His disciples