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The Fourth Wednesday of Pascha. The Feast of Mid-Pentecost, the Pentecostarion and Churches Named after Holy Wisdom, or Hagia Sophia

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wedneday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of

The First (Bright) Monday of Pascha. Renewal Week, the Brightest and Most Resurrectional of the Year

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Protopresbyter Antonios Christou My dear readers, CHRIST HAS RISEN!  After Great Lent, we entered Holy Week, and after Easter Sunday (the evening of Great Saturday) we’re now into the ‘Rose’ Triodio, that is the period of the Pentikostario (the book of Pentecost). This is the preeminent time of the resurrection in the Church and lasts until the Sunday of All Souls. The first week of the Pentikostario, that is the

Ascension: The Promise of the Father from Ascension to Pentecost

Published by Pemptousia Partnership on June 14, 2021 Ascension For forty days after the Resurrection, the Lord Jesus was ‘being seen of His disciples’.[1] He was gladdening the hearts of His disciples with His Presence and initiating them into the mysteries of the Kingdom. Christ appeared to them and opened their minds to understand the Scriptures. At the same time, the Apostles were living with such tension of prayer in His Presence, that His words were engraved in their

The Thirty-Ninth Day of Great Lent. Approach to Holy Week

Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord. One hundred days also are dedicated to Easter, 50 before it for preparation, and another 50 after it for commemorating the glorification of the Lord.

Christos Anesti! Christ is Risen! Wednesday of the Fourth Week of Pascha. The Feast of Mid-Pentecost

The great but often neglected feast of Mid-Pentecost (Wednesday of the fourth week after Pascha) brings together with magnificent hymnody the major themes of Pascha, Ascension, and Pentecost: The Resurrection and Christ’s glorification, together with the outpouring of the Holy Spirit. On the eve of the feast we read a passage from the prophecy of Isaiah 55, which again focuses on the image of water: “Thus says the Lord, ‘Everyone who thirsts, come to the

The Fourth Wednesday of Pascha, Christos Anesti! Christ is Risen! The Feast of Mid-Pentecost, the Pentecostarion and Churches Named after Holy Wisdom, or Hagia Sophia

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wedneday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the

Fourth Wednesday after Pascha: The Feast of Mid-Pentecost and the Pentecostarion, Christ is Risen!

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wednesday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the

Second Friday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

Ecstatic Wonder, by Father John Breck On the eve of the Sunday of the Holy Myrrh-bearing Women, the Matins service includes Christ’s resurrection appearances as they are recounted at the close of St Mark’s Gospel. If Biblical scholars are correct, these last verses, Mark 16:9-20, did not originally belong to the Gospel narrative. This series of appearances of the risen Lord was apparently gathered together by the early Church for catechetical purposes and was only