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The Ascension of Our Lord and Savior Jesus Christ. The Fall of Constantinople, May 29, 1453

Jesus did not live with his disciples after his resurrection as he had before his death. Filled with the glory of his divinity, he appeared at different times and places to his people, assuring them that it was he, truly alive in his risen and glorified body. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the Kingdom of God (Acts 1:3). It

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Wednesday of Pascha: Mid-Pentecost. The Fall of Constantinople, May 29, 1453

After the Saviour had miraculously healed the paralytic, the Jews, especially the Pharisees and Scribes, were moved with envy and persecuted Him, and sought to slay Him, using the excuse that He did not keep the Sabbath, since He worked miracles on that day. Jesus then departed to Galilee. About the middle of the Feast of Tabernacles, He went up again to the Temple and taught. The Jews, marveling at the wisdom of His words,

The Fall of Constantinople, May 29, 1453

THE CAPTIVE CHURCH, by Aristeides Papadakis, Ph.D. In general, the fall of Constantinople in 1453 was a great misfortune for Christianity. For Eastern Christendom it was nothing less than an unqualified disaster. As a result of the Ottoman conquest, the entire Orthodox communion of the Balkans and the Near East was suddenly isolated from the West. For the next four hundred years it would instead be confined within a hostile Islamic world, with which it had little in common religiously or culturally. Orthodox Russia alone escaped this fate. It is this geographical and intellectual