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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Tuesday of Pascha: The Imposition of Paradise

Sermon preached by Fr. Antony Hughes on Sunday, September 1, 2013 Luke 4:16-22 The Lord’s first sermon was, repent for the kingdom of heaven is at hand, meaning, repent of the belief that the kingdom is not at hand.  Jesus reveals the kingdom’s presence already in the world.  He, his preaching and his signs make this abundantly clear.  The kingdom is present in the suffering of the world and in its healing. All things, including our suffering,

Meditation on the Epiphany

Published by Pemptousia Partnership on January 5, 2021 By Fr. Lev Gillet Epiphany was the first public manifestation of Christ. At the time of His birth, our Lord was revealed to a few privileged people. Today, all those who surround John, that is to say his own disciples and the crowd that has come to the banks of the Jordan, witness a more solemn manifestation of Jesus Christ. What does this manifestation consist of? It is made up

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: From the Depths of Hell

By Fr John Breck, April 1, 2009 The final Old Testament reading for Holy Saturday vespers—Daniel 3:1-57, the story of the three young men in the fiery furnace in Babylon—is composite, drawing upon both Aramaic and Greek (Septuagint) traditions. The latter modifies and amplifies a detail the Church’s patristic witnesses consider essential. That small detail is a typological image that announces the primary theme of Orthodox Pascha or Easter: the descent of Christ into the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Thursday. The Power of the Resurrection.

The Power of the Resurrection Christ’s resurrection becomes our resurrection By Abbot Tryphon, April 11, 2018 Orthodox do not accept the Doctrine of Original Sin as espoused in the West, but teach, as did the Early Church Fathers, that we inherit only the results of Adams sin, not his guilt. This is known as Ancestral Sin because the sin of our first parents, Adam and Eve, resulted in our having inherited death, sickness and an

The Soul’s Objective Union with God

The Genesis story of the Judeo-Christian tradition is really quite extraordinary. It says that we were created in the very “image and likeness” of God, proceeding from free and overflowing love (Genesis 1:26). This flow is rediscovered and re-experienced by various imperfect people throughout the Jewish and Christian Scriptures. This sets us on a positive and hopeful foundation, which cannot be overstated. The Bible illustrates, through various stories, humanity’s objective unity with God, the total gratuity

The Problem of Evil

By Abbot Tryphon, October 26, 2019 Darkness does not exist in its own right Our Orthodox Christian theology views evil not as a primeval essence that is co-eternal and equal to God, but rather a falling away from good. Evil does not exist in and of itself, and was not created by God. Our Orthodox Church rejects the Gnostic teaching that the entirety of being is made up of two realms which have forever existed

The Sins of a Nation

By Fr. Stephen Freeman, June 26, 2015 Can a nation ever sin? If so, how can it be forgiven? The stories and prophetic writings of the Old Testament are replete with examples of national sin. There are certainly stories of God dealing with individuals, but, on the whole, His attention seems to be directed to Israel and other nations as a whole. The promises and pledges are made to a collective people and the chastisement

Father Maximos on the Sins of Parents

After further discussion and clarification of the issues, Fr. Maximos signaled for the next question. A woman in her fifties, who introduced herself as Maria, a professional counselor, spoke in accented Greek. “Your Eminence, can you comment on what I used to hear my parents say when young, namely that in our religion it is believed that the sins of the parents torment their children?” “Did you hear this in church?” Fr. Maximos asked with

Self-Knowledge and the Inner Journey

Our operative God image is often a subtle combination of our mom and our dad and/or any other significant authority figures. Once we begin an inner life of prayer and in-depth study of sacred texts, we slowly begin to grow, and from then on it only gets better. Grace does its work and creates a unique “work of art” (Ephesians 2:10). Most early “God talk”—without self-knowledge and inner journey—is largely a sincere pretense, even to