Archive

The Twenty-Fourth Day of Christmas Advent. What a Caveman Said: To Perceive That Which Is Eternal

Fr. Stephen Freeman, October 27, 2020 Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world exists independent of God, that its meaning and use are defined by human beings.

On Loneliness and Real Communication

Published by Pemptousia Partnership on September 18, 2021 Saint Nicholas Velimirovich Don’t be afraid to be alone. People are alone if they don’t know God, even if they have dealings with a large number of other people. Even in a densely-populated society, people like this would say- and, in fact, some actually do say- ‘I’m bored. I don’t know what to do with myself, everything’s a burden’. Those are souls empty of God, husks without a pit, ash

The Loneliness of Shame

By Fr. Stephen Freeman, May 13, 2017  …shame thoughts are quintessentially alone thoughts. They are produced by the felt impossibility of communion, and they produce realities that have no primary communion in them. Patricia DeYoung, Understanding and Treating Chronic Shame +++ What does it mean to be lonely? We could pool our collective experience and quickly generate our own Wikipedia entry on the topic. There is probably no one who is a complete stranger to loneliness.

Together. Authentic Orthodoxy.

By Abbot Tryphon, November 5, 2019  We are all in this together As we struggle in this life, it is good to remember that we are all together. We find our place of silence, where we encounter God, but even in this place set apart, we are together. In our journey to God, our common goal is the acquisition of a humble and contrite heart, and our common homeland is found in the Divine Liturgy,

Hope in the Darkness: Entering the Dark Wood

The mystics of all the great religions, along with classic literature like Homer’s Odyssey, intuited that life was a journey involving completion of a first half and transition to a second half, sometimes called “a further journey.” Yet most of us were given the impression that life was a matter of learning and obeying the rules; and those who obeyed them won. Many of our pastoral problems and the foundational alienation from religion in Europe and

Thursday of the Fourth Week of Lent. The Importance of “Watching”

Then Jesus went with them to a place called Gethsemane, and he said to His Disciples, “Sit here, while I go yonder and pray.” And taking with Him Peter and the two sons of Zebedee, He began to be sorrowful and troubled. Then He said to them, ”Aly soul is very sorrowful, even to death; remain here, and watch with Me.” Matthew 26:36-38 (From the Gospel of the Vesperal Liturgy on Holy Thursday Morning) The

Tuesday of Cheese-fare. Being a Good Friend

And when Jesus returned to Capernaum after some days, it was reported that He was at home. And many were gathered together, so that there was no longer room for them, not even about the door; and He was preaching the word to them. And they came, bringing to Him a paralytic carried by four men. And when they could not get near Him because of the crowd, they removed the roof above Him; and

Solidarity in Pain

When we think about the people who have given us hope and have increased the strength of our soul, we might discover that they were not the advice givers, warners or moralists, but the few who were able to articulate in words and actions the human condition in which we participate and who encouraged us to face the realities of life. Preachers who reduce mysteries to problems and offer Band-Aid-type solutions are depressing because they

Compassion

It is this inner solidarity which prevents self-righteousness and makes compassion possible. Thomas Merton, the monk, expresses this well when he writes: Once God has called you to solitude, everything you touch leads you further into solitude. Everything that affects you builds you into a hermit, as long as you do not insist on doing the work yourself and building your own kind of hermitage. What is my new desert? The name of it is

Reactionary Life Style

The movement from loneliness to solitude is not a movement of a growing withdrawal but is instead a movement toward a deeper engagement in the burning issues of our time. The movement from loneliness to solitude can make it possible to convert slowly our fearful reactions into a loving response. As long as we are trying to run away from our loneliness we are constantly looking for distractions with the inexhaustible need to be entertained