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The Second Tuesday of Great Lent: Faith Lets Go

Sermon preached by Fr. Antony Hughes on Sunday, July 31, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:1-8) Often in the Gospel stories, when Jesus brings hope, comfort and healing, detractors often show up. Like the scribes in today’s story. See them as representing the know-it-alls and the self-righteous.  We all know people like that and sometimes they may even be us.  We must be careful not to be like that.

The Ninth Day of Christmas: A Time of Wonder

Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA.  As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that

A Place Both Strange and Wonderful

Sermon preached by Fr. Antony Hughes on Sunday, November 26, 2017 The lawyer had eyes and he could not see. He stood before God incarnate and did not know him. “Those who have ears to hear, let them hear,” Jesus often says. The same is true, of course, of eyes. The lawyer had healthy eyes and could not see and healthy ears and could not hear. He did hear something with his ears and saw

Acknowledging Christ

Sermon preached by Fr. Antony Hughes on Sunday, June 27, 2021. I want to talk today about what it means to acknowledge Christ before the world. It cannot be limited merely to the pronouncement of all the right words. We know this because Jesus tells us so. “Not everyone who says to me, Lord, Lord will enter the kingdom of heaven,” even those few who manage somehow to raise the dead or heal the sick.

Self-Emptying: Letting Go of the False Self

Meister Eckhart, the German Dominican mystic (c. 1260-c.1328), said that spirituality has much more to do with subtraction than it does with addition. [1] Yet our culture, both secular and Christian, seems obsessed with addition: getting rich, becoming famous, earning more brownie points with God or our boss, attaining enlightenment, achieving moral behavior. Jesus and the mystics of other traditions tell us that the spiritual path is not about getting more or getting ahead, which

Self-Emptying: We Love by Letting Go

We cannot love God unless we love God’s world. Christians [should] have always known this, because an incarnate God is a world-loving God; but now it takes on new meaning and depth as we realize the radical interrelationship and interdependence of all forms of life. . . . In sum, we are not called to love God or the world. Rather, we are called to love God in the world. We love God by loving the world. We love God through and with the world. But this turns out

Letting Go

It is only when we let go of our own thoughts, ideas, will, that we can live, in all purity, in the ‘atmosphere’ of God. For man, the greatest punishment is when God abandons him to his own will. In our epoch, which has rejected Christ, no one understands such an apparently servile attitude. Pure prayer presupposes the absence of cares. We attain pure prayer when, during whatever work, our mind remains free from thinking

Self-Emptying. The Body of Christ.

Make my joy complete by being of a single mind, one in love, one in heart and one in mind. Nothing is to be done out of jealousy or vanity; instead, out of humility of mind everyone should give preference to others, everyone pursuing not selfish interests but those of others. Make your own the mind of Christ Jesus: Who, being in the form of God, did not count equality with God something to be

Keeping Death before our Eyes Every Day (Part IV)

For every therapist distance from the problems of the patient is the prerequisite for being able to really help the other person. So Poimen first has to get some distance from his brother. Then he can freely decide whether he wants to help and intervene in the quarrel, or if he will release him and trust him to resolve the conflict responsibly on his own. Being dead vis-a -vis the other is even viewed by

The Art of Letting Go

It is good to remember that a part of you has always loved God. There is a part of you that has always said yes. There is a part of you that is Love itself, and that is what we must fall into. It is already there. Once you move your identity to that level of deep inner contentment, you will realize you are drawing upon a Life that is much larger than your own