~By Father Stephen Freeman, May 22, 2023 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. (1 Cor. 9:9-10) In this odd little passage in
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Sermon preached by Fr. Antony Hughes on May 29, 2022 Confronted by the inconvenient healing of the Blind Man the Pharisees employed a classic defense. Deflection. Notice how hard they tried to deflect attention from the healing. Look over here! Nothing to see over there! They attempted to undermine the veracity of the healing by trying to get the man to say he had not been born blind. Failing at
Fr. Andreas Agathokleous We usually view other people on the basis of our own inner eyes and ‘what the heart is full of’ (Luke 6, 45). If we’re cunning, we think other people are cunning, as well; if we’re guileless, we think that other people are, too. Saint Gregory the Dialogist notes the following: ‘The purer the heart, the more trusting it is’. This is how it can be tricked by wicked people who act on
Sermon preached by Fr. Antony Hughes on Sunday, July 21, 2024 The Lord seems to have been very mindful of the people he met. Men, women, children, the rich and poor, the well-positioned and even more the lowly, oppressed, needy and foreigners. The Mosaic Law was the overshadowing context of Jewish life and, after all, Jesus was a Jew, but people were more important to him than the Law. Today he meets a Centurion, a
On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers
By Father Lawrence Farley Saint Stephen is usually hailed as the first Christian martyr, but he is more than that. His death was also a boundary, and the blood which flowed from his body as the stones hit him became a river, one which separated the faith of the Christians from the religion of Judaism. For unlike the martyrs who followed him, Stephen was not killed by the pagan Romans, executed under a law which
The Transfiguration of Christ is one of the central events recorded in the gospels. Immediately after the Lord was recognized by his apostles as “the Christ [Messiah], the Son of the Living God,” he told them that “he must go up to Jerusalem and suffer many things … and be killed and on the third day be raised” (Mt 16). The announcement of Christ’s approaching passion and death was met with indignation by the disciples. And then,
Sermon preached by Fr. Antony Hughes on June 7, 2009 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! St. Gregory the Great writes this on the Great Feast of Pentecost: “My friends consider the greatness of this solemn feast that commemorates God’s coming as a guest into our hearts!” He comes to us to transform us from within in a movement
Sermon preached by Fr. Antony Hughes on Sunday, August 7, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:27-35) The two blind men said to him, “Have mercy on us, Son of David.” Whether from desperation or from the well-spring of faith and deep understanding, they call him “Son of David,” in other words, Messiah. And they pray for mercy for the healing of their eyes. Still, mercy is like a virus.
Sermon preached by Fr. Antony Hughes on Sunday, July 16, 2017 The Reading from the Holy Gospel according to St. Matthew. (5:14-19) I love this teaching from the former Archbishop of Canterbury, Rowan Williams (a very spiritual man, a man of prayer), “And the face we need to show our world is the face of a humanity in endless growth towards love…” The bushel Jesus refers to in today’s Gospel reading refers to that which
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