ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Fr. Stephen Freeman, November 13, 2014 In my previous article I compared children’s use of play to the place of ritual words and actions in the life of the Church. I absolutely did not mean to imply that one thing is like the other. I mean to say clearly that they are very much the same thing. And I say this both to change how we understand play as
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Stephen Freeman, April 29, 2025 Among the most powerful meditations on Pascha are the writings of Melito of Sardis (ca. 190 AD). His homily, On Pascha, is both a work of genius as poetry and a powerful work of theology. Its subject is the Lord’s Pascha – particularly as an interpretation of the Old Testament. It is a common example of early Church thought on Scripture and the Lord’s Pascha. I
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Professor Mihaïl Tritos, School of Theology A.U.Th. No other text is able to express with such force and fullness the redemptive, existential and metaphysical dimension of the resurrection so well as the incomparable canon by Saint John the Damascan. It’s a masterpiece of Byzantine poetry and one of the most wonderful texts in the whole of world literature. Full of lyrical expressions of sublime spirituality and messages of salvation, the
~By Father Stephen Freeman, April 20, 2022 Among the many striking images in the book of Revelation, there is one that stands out in particular. In Chapter 13, vs 8, we read: “All who dwell on the earth will worship him [the beast], whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” The passage is not unlike that in 1 Peter: “knowing that you
By Father Stephen Freeman, June 27, 2014 The genius of Dostoevsky lies in the profound theological insight of his tumbled novels. They can be difficult reads for many people – particularly in our modern setting. He has “too many characters” and they “talk a lot.” His characters are complex: I was a scoundrel, and yet, I loved God… Good and evil are in a monstrous coexistence within man. So says Dmitri Karamazov. And this statement
By Father Stephen Freeman Few ideas contrast as starkly to our modern myths as Tolkien’s view of history as “the long defeat.” I have been very interested in the continuing comments that struggle with the perceived pessimism of such a phrase. I have refrained from commenting at length myself, for the very reason that I wanted to do so in an article. For the nature of the long defeat that is the Christian life and
By Fr. Stephen Freeman, August 23, 2017 For a Christian ending to our life: painless, unashamed, and peaceful; and a good defense before the dread judgment seat of Christ, let us ask of the Lord. From my childhood, I have memories of the phrase, “Great White Throne of Judgment.” It comes complete with an abundance of frightening images and threats. It is the last possible moment before all hell breaks loose and the preachers at
Sermon preached by Fr. Antony Hughes on Sunday, December 13, 2020 The Parable of the Great Banquet is a call to joy. We are all invited to it. In fact, the Banquet can be seen as a metaphor for the Eucharist, the Great Thanksgiving. Of course, not everyone comes when invited. Still God invites. He calls even those he knows will reject him. The verse “many are called but few are chosen” can be confusing.
By Fr. Stephen Freeman, May 30, 2017 When God asked Abraham to sacrifice his son, Isaac (Genesis 22), there was no questioning on Abraham’s part about what was intended. He understood precisely what was involved in such a thing. There was wood to be gathered, an altar of stones to be constructed, the victim to be bound, and then the slitting of its throat with the gushing forth of blood, all consummated in the burning
By Fr. Stephen Freeman, March 9, 2018 Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something
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