By Fr. Stephen Freeman, June 21, 2021 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the
By Father Stephen Freeman, February 22, 2018 Your judgments are like the great deep, O Lord, You will save men and beasts. (Psalm 36:6) The notion of justice in Scripture is rather straightforward. It has to do with proper order and balance. The one who has much should not exploit his advantage and oppress the one who has little. In all things, there will be an accounting. And in the accounting, things will be “set
Published by Pemptousia Partnership on December 5, 2021 Educated people are very difficult, because they have strong inclinations towards individualism. I’d even say this: the educated among us won’t stand for any adverse comment on their behavior, but instead each thinks he or she is always right about everything’ (Saint Sophrony in Essex). Clearly the saint wasn’t against letters and education. This would hardly have been consistent, since he was vastly educated, the author of many books filled with
By Fr. Stephen Freeman, June 21, 2021 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the
By Fr. Stephen Freeman, March 15, 2016 This morning I read a headline in the newspaper: “We will get justice.” In the relentless cycle of the daily news, the report was of the discovery of a young woman who had been murdered. It seemed a completely appropriate response by the law officer in charge of the investigation. His words doubtless echoed the sentiments of everyone who knew the young woman. The desire for justice is
By Abbot Tryphon, October 29, 2019 Without good works faith does not dwell in our hearts The very moment faith enters the soul is that moment when we turn toward God in repentance and recognize we cannot live without Him. As we grow in our faith we come to realize we must remain in a continual state of repentance, for grace abounds in the heart of the man who is repenting. We come to see
The Apostle Paul’s teaching is deeply incarnational, yet this has often not been recognized. Paul sees that the Gospel message must have concrete embodiment, which he calls “churches.” Jesus’ first vision of church is so simple we miss it: “two or three gathered in my name” (Matthew 18:20), “and I am with you” (which is just as strong a statement of presence as in the bread and wine of communion). This is surely why Jesus insists
By Fr. Stephen Freeman, August 24, 2015 It is a commonplace that you “cannot put God in a box.” It is an affirmation of the transcendence of God and of the limits of human understanding. It is also a common rhetorical ploy to shut down a theological discussion. But, let’s think a little more about the box. I am deeply averse to statements that begin: “God cannot.” They are often little more than bad theological
Hypocrisy and Lies, Mother and Daughter Fire is produced from stone and steel; lying comes from loquacity and gossip. And the lie destroys love. No one who has any sense would say that telling lies is not an important sin. The Holy Spirit has severely condemned it. ‘You destroy those that speak lies,’ says David to God. [Ps 5:7] The mother of lying is hypocrisy, mother and also, often, its substance as well. Hypocrisy in
It seems we always find some way to avoid the transformation of our pain. There’s the way of fight. Fighters are looking for the evil, the sinner, the unjust one, the oppressor, the bad person “over there.” He or she “righteously” attacks, hates, or even kills the wrong-doer, while feeling heroic for doing so (see John 16:2). Philosopher René Girard sees this tendency to scapegoat others as the central story line of human history. Why?
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