By Metropolitan Anthony Bloom, 5 January 2022 The day of the Theophany is the day when the whole world is being renewed and becomes a partaker of the sanctity of God. But at the same time, it is the day when Christ enters on the way to Calvary. He came to John the Baptist at the Jordan not in order to be cleansed, because He was free of sin—both as God and in His humanity
Published by Pemptousia Partnership on October 23, 2017 James W. Lillie Saint James was the son of Joseph the Betrothed from his (first) marriage. He was blessed by God while he was still in his mother’s womb and was so righteous in his life that all the Jews called him the “Just”. Even from a very early age, James lived a very ascetic life. He did not partake of wine or other strong drinks. In imitation of Saint
By Fr. Stephen Freeman, May 8, 2017 There is an old mystical Jewish belief that when God created all things, He did so by speaking their names (in Hebrew, of course). It was further believed (and here’s the mystical part) that if you could manage to speak that name in the right way, you, too, could cause it to be. The instinct behind this is true, regardless of our inability to do such a thing.
Published by Pemptousia Partnership, October 23, 2014 By Abbot George Kapsanis of Gregoriou We usually characterize people as rational and independent beings. These attributes are correct enough, but don’t convey human nature in its completeness. Through the liturgical experience, we feel that, more than anything, people are liturgical beings. They were made to serve, to offer themselves and the whole world to God with gratitude, praise and worship, to unite with God, to be sanctified,
Published by Pemptousia Partnership, April 27, 2016 On our journey to Pascha, we are reminded of the Lord’s desire for unity of his flock, that he wishes us to be as one. The importance of this wish is reflected in the Divine Eucharist because to be in communion with God, we must first be in communion with our fellow man. All of Jesus’ actions on earth teach us how to love our fellow man. As
A Sermon for the New Year, by Father Leonidas Contos The Israelites, frequently in doubt, sometimes in despair, gradually learned to perceive the guiding presence of the Lord even in calamity. God’s Providence becomes quite real to us when we learn to see His mighty hand in all things. It is not right for us to look for signs; but it is essential for us to recognize them when they are given. The difference is
By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of
Miraculous was the life of the All-Pure Virgin, and wondrous was Her Repose, as Holy Church sings: “In Thee, O Queen, the God of all hath given thee as thy portion the things that are above nature. Just as in the Birth-Giving He did preserve Thine virginity, so also in the grave He did preserve Thy body from decay” (Canon 1, Ode 6, Troparion 1). Kissing the all-pure body with reverence and in awe, the
Therefore, He had to be made like His brethren in every respect, so that He might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because He Himself has suffered and been tempted, He is able to help those who are tempted. Hebrews 2: 17-18 (Epistle on the Feast of the Annunciation-March 25) When mankind fell through the sin of Adam and
Mother and symbol of the Church In Old Israel, only the kings and the priests were anointed. The anointing was powerless, prefiguring but not conferring the seal of the Holy Spirit. In the Virgin, the barren church of Old Israel is reborn as the New Israel, and the royal and priestly lines are recapitulated and become one. The fruit of her womb is the one High Priest and King of the New Israel Who, in
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