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The Second Friday of Great Lent. Saint Gregory Palamas (2nd Sunday in Lent) – A Christian Existentialism

03/14/2025

Fr. John Meyendorff In its opposition to Barlaamite nominalism, Palamite thought is a solemn affirmation of divine immanence in history and in man. God does not reveal Himself to the world only “through creatures” but directly, in Jesus Christ. We have all, all of us, known the Son by the Father’s voice speaking to us from on high (Matt. 3: 16-17) and the Holy Spirit himself, who is unutterable light, has shown us that this is indeed

The Cell, Meeting God and Ourselves (Part VI)

10/08/2024

The cell is an environment for salvation because in that specific place the monk turns to God as the source of his or her true self. Salvation is the restoration of the soul to its true content rather than a purification of “the pollution of the body [29] This desert understanding of salvation is in contrast to both the contemporary Greek Gnostic thought of that period which valued the spirit over the body and to

The Second Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Staying by Oneself (Part II)

05/07/2019

The inner attitude with which monks are supposed to sit in their cells is described by another elder in a drastic image: “When you dwell in the desert as a hesychast [a person who practices quietistic meditation], don’t imagine that you are doing something great. Instead, think of yourself as a dog that has been driven away from the crowd and tied up because he bites and bothers people.” The monks do not remain sitting

‘A Lover of Knowledge’—St Mark the Ascetic

10/05/2018

Today we celebrate the memory of the Holy Mark the Ascetic (5th c.), also known as St Mark the Monk. Although St Mark wrote some very important hesychastic treatises, which have been included in the Philokalia, little is known about his life. An ascetic and wonderworker, he was made a monk at the age of forty by his teacher, St John Chrysostom. Mark spent sixty more years in the Nitrian desert in fasting, prayer and

The Gift of Silence

07/17/2018

The Gift of Silence (I) The second-century Latin theologian Tertullian declared that the blood of the martyrs is the seed of the Church. This remains true to our day, as witnessed most poignantly by the martyrdom of bishops, priests and lay people during the Communist era, in Russia, Romania and elsewhere, and in the ongoing persecution of Christians at the hands of Muslim extremists in Africa, Asia and the Middle East. Toward the end of

The Cell, Meeting God and Ourselves (Part VI)

11/10/2016

The cell is an environment for salvation because in that specific place the monk turns to God as the source of his or her true self. Salvation is the restoration of the soul to its true content rather than a purification of “the pollution of the body [29] This desert understanding of salvation is in contrast to both the contemporary Greek Gnostic thought of that period which valued the spirit over the body and to

Hesychasm, Sweet Repose

10/23/2015

Hesychasm, a contemplative prayer of rest, has its roots in the desert fathers and mothers as well as the Eastern Orthodox tradition. Bishop Kallistos Ware, drawing from John Climacus (AD 525-606) writes: “The hesychast, in the true sense of the word, is not someone who has journeyed outwardly into the desert, but someone who has embarked upon the journey inwards into his own heart; not someone who cuts himself off physically from others, shutting the

Staying by Oneself (Part II)

07/26/2012

The inner attitude with which monks are supposed to sit in their cells is described by another elder in a drastic image: “When you dwell in the desert as a hesychast [a person who practices quietistic meditation], don’t imagine that you are doing something great. Instead, think of yourself as a dog that has been driven away from the crowd and tied up because he bites and bothers people.” The monks do not remain sitting

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