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The Third Friday of Great Lent. Good News – Your Debt is Being Cancelled (Part II)

~By Fr. Stephen Freeman, April 27, 2016 This bondage or slavery to sin is also similar to language applied to the devil: Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. (Heb 2:14-15 RSV) St. Paul

The Third Thursday of Great Lent. Good News – Your Debt is Being Cancelled (Part I)

~By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for

The Sixth Day of Christmas. The Incarnation of God, the Good News of the New Testament and the Mother of God

Alexandros Christodoulou With His incarnation, His humanization, God entered the innermost core of our lives in the most obvious way. He entered our circulatory system, our heart, the centre of everything, the centre of the universe. After He’d been expelled from our world, our body and our soul through our voluntary sin, He returned, through His incarnation, to our world, our body and our soul, becoming completely human and working for us as a human

On the Feast of St. Philip the Apostle

~By S. Michael Phillips, November 14, 2004 In the Name of the + Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! “Philip ran to [the Ethiopian eunuch], and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’ And he said, ‘How can I, unless someone guides me?’ And he asked Philip to come up and sit with him.” [1] Introduction Before it was a

The Light Shines in the Darkness

~Sermon Preached by Fr. Antony Hughes on Sunday, January 14, 2007 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! Galilee has an interesting history. The name comes from the Aramaic word “gal” which means “to take captive.” In the year 721 BC the Assyrians took over the Northern kingdom of Israel comprised of ten of the twelve tribes of Israel. The

Willingness, Openness, Receptivity

Sermon preached by Fr. Antony Hughes on Sunday, September 25, 2016 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Luke. (5:1-11) That is what happens in today’s Gospel reading. Peter comes face to face with God in Christ. It happens not all at once. Jesus reveals himself little by little. Peter could not have handled that any more than he could stare at the sun with

The Vocation of Lovers of God

Sermon preached by Fr. Antony Hughes on Sunday, July 9, 2017 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Matthew. (8:28-9:1) The extreme case Jesus faced in today’s Gospel reading called for great compassion and courage. While I know it is tempting to focus on the drama and display of power, I think the point of the story leads us in a different direction. It is

The Eleventh Day of Christmas: The Beginning of the Gospel

Sermon preached by Fr. Antony Hughes on Sunday, December 31, 2017 The Reading is from the Holy Gospel according to St. Mark. (1:1-8) John prophesied that something new was coming, something different, Someone greater than he. John baptized with water meant to cleanse from sin. Ablutions with water were common religious rites as a symbol of the purification, often merely ritualistic, but in the case of John, attached to repentance. Let’s talk for a moment

On the Feast of St. Philip the Apostle

By S. Michael Phillips In the Name of the + Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! “Philip ran to [the Ethiopian eunuch], and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’ And he said, ‘How can I, unless someone guides me?’ And he asked Philip to come up and sit with him.” [1] Introduction Before it was a Church of those

Go and Sin No More

Sermon preached by Fr. Antony Hughes on Sunday, July 8, 2018 at St. Mary Orthodox Church in Cambridge, MA. I want to begin today by drawing a comparison between the healing of the paralytic in today’s reading and the healing of the paralytic at the pool of Bethesda in John’s Gospel, especially the Lord’s exhortation to go and sin no more. We know that the word sin most used in the Gospels is hamartia or