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The Light That Began It All

Sermon preached by Fr. Antony Hughes on Sunday, July 13, 2014 The reading is from Matthew 5:14-19 (Holy Fathers) This Gospel is used to point to the importance we place on sharing the message of Christ to the world. The Holy Fathers of the Fourth and all the other six councils met in order to ensure that the Gospel was understood correctly. The intimation is that the bushel with which we try to hide the

Epiphany: Eureka!

Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,

The Sixth Thursday of Great Lent. Living in the Present: An Orthodox Perspective

By Fr. Antony Hughes Delivered at the Antiochian Women’s Pre-Lenten Retreat, February 10. 2018, At St. John of Damascus Church in Dedham, Massachusetts We are in the midst of a kind of awakening. The sciences, including neuroscience and the quantum sciences, have discovered that there is mystery at the core of the universe. Psychology is being revolutionized by the discovery of the benefits of mindfulness practice in religious people, including prayer and meditation. Even the

The Fifth Thursday of Great Lent: Forgiveness

Sermon preached by Fr. Antony Hughes on Sunday, February 18, 2018 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! “It is a lie, any talk of God that does not comfort you.” That is one of my favorite quotations from the great Western mystic Meister Eckhart. Growing up as a Southern Baptist kid in Tennessee, I heard many things said about

The Tenth Day of Christmas: No Inside, No Outside

Sermon preached by Fr. Antony Hughes on Sunday, February 6, 2022 No one is “outside” of God, nor can be. Olivier Clement writes that “not one blade of grass grows outside the Church.” The Syro-Phoenician Woman was outside the Jewish fold, yes, but that did not mean she was disconnected from God. Jesus calls her a woman of great faith. Therefore, she must have been very connected with God indeed for all good things, like