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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Third Monday of Pascha: When Death Dies

By Fr. Stephen Freeman, February 22, 2022  Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a “mystery” to be explained. Religion and secularism, by explaining death, give it a “status,” a rationale, make it

The Twenty-Fourth Day of Christmas Advent. What a Caveman Said: To Perceive That Which Is Eternal

Fr. Stephen Freeman, October 27, 2020 Fr. Alexander Schmemann described “secularism” as the greatest heresy of our time. He didn’t describe it as a political movement, nor a threat from the world outside Christianity. Rather, he described it as a “heresy,” that is, a false teaching from within the Christian faith. What is secularism? Secularism is the belief that the world exists independent of God, that its meaning and use are defined by human beings.

We Are Not Here to Help

By Fr. Stephen Freeman, October 21, 2015 My writings are sometimes treated as though I’m offering some new insight. That only tells me that the reader has only just begun to read. I pray God never to be original in my thoughts, for I long for nothing other than the Tradition. At best, I simply bring the Tradition back into the conversation again and again. I offer here a short passage from Fr. Alexander Schmemann’s For

A Parable of a Kingdom

By Fr. Stephen Freeman, August 12, 2020 There was a wicked kingdom in which there lived a large number of slaves. The kingdom fought wars, built cities and was extremely successful in growing its economy. Its achievements were the envy of all the other kingdoms. The slaves did well, too. They were not given low jobs or manual labor. Instead, they were “helping” slaves. Their task was to help the people of the Kingdom get by.