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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Tuesday of Pascha: The Great Gain [1]

Published by Pemptousia Partnership, April 26, 2017 Archimandrite Theofilos Lemontzis, D. Th. Forgiveness is the effort and exercise of a love that is, in the end, transformed into joy and leads to salvation, as Saint Païsios the Athonite notes: ‘There’s no greater joy than that which you feel when you’re hard done by. I wish everybody would treat me unfairly. I can honestly tell you that the sweetest spiritual joy I’ve ever felt was through

Prayer of the Heart in an Age of Technology and Distraction, Part 16

By Fr. Maximos (Constas) If I sit down to say the Jesus Prayer I will very quickly have certain kinds of thoughts running through my mind, usually very simple distractions such as “I think I left the oven on! I should leave my prayer and go check,” or “I forgot to call my mother,” or “I just got a great idea for a sermon!” All these superficial distractions are the first thing that happens to

“Showing Up” to Pray

By Fr. Stavros Akrotirianakis, May 31, 2108 My Spiritual Father (the priest who I go to confession to, who also serves as a mentor and confidant) has taught me many things over the years.  One phrase he has used that I always try to remember, in prayer, worship and other things is: “Eighty percent of life is just showing up.”  In other words, eighty percent of the effort we make in doing something is just showing up. 

SEEING BY TORCHLIGHT (Part III)

Evagrius insists as strongly as St. Hesychios on the importance of cultivating this first stage of watchful awareness. In our discovery of inner stillness, we first learn a good deal more about our obsessive mental habits than about inner stillness. But Evagrius is convinced that this ordeal with thoughts is crucial to our contemplative training and that we should take every opportunity to observe all we can about these thoughts; which thoughts “arc less frequent

Dealing with Our Passions (Part IV)

A woman whose husband was an alcoholic had feelings of hatred toward him; she even thought of killing him. She accused herself of being thoroughly evil for even thinking such things. This happens to many people who blame themselves for their negative thoughts. The monks are more compassionate on this score. They say that the thought isn’t evil; it has a meaning. I just have to find the strength that lies within it. In the

WATCHFULNESS IN HOLY SCRIPTURE (Part III)

We could say that the Lord’s entire Sermon on the Mount (18) is a neptic homily where our Theanthropic Saviour pinpoints for us the root of the passions, but at the same time He plants the root of the true spiritual life. This is where the work of watchfulness is to be found: where the finest pulsations of the heart are, the beats which move and direct everything: thoughts, words, memories, feelings, actions, and deeds.

Analyzing Our Thoughts and Feelings (VI)

While in sadness we react passively to our unfulfilled wishes, anger is an active response. Evagrius also identifies anger with a demon. For him anger clearly shows how humans can be utterly dominated by another force. “Anger is the most vehement of the passions. It is a welling up of the excitable part of the soul directed against someone who has injured us or by whom we believe ourselves injured. It unceasingly irritates our souls

Watchfulness

Watchfulness and vigilance in thoughts, in feelings, and in our heart is the work of all Christians, and Holy Scripture itself has become the first source of inspiration and valuation of watchfulness. And Holy Scripture does not address monastics only. It addresses all Christians. If watchfulness be the lot of the monastics- ascetics because of the conditions of the physical and spiritual environment in which they live, it is equally true that the faithful, within

Analyzing Our Thoughts and Feelings (V)

Evagrius correlates the emotional realm of human beings to the three logismoi of sadness, of anger, and of acedia. “Sadness can sometimes arise when a person’s wishes go unfulfilled. Sometimes it also appears in the company of anger. If it arises as a consequence of needs and wishes that have not been met, it usually occurs in this way: such persons think first of all of their homes, of their parents, or of the life

Analyzing Our Thoughts and Feelings (III)

Evagrius describes the second vice of lust as follows: “The demon of unchastity is concerned with greed for the body. Those who lead a life of abstinence find themselves more exposed to his assaults than others. For the demon would have them stop practicing this virtue. Anyway, so he would have them believe, it yields no profit. It is typical of this demon to play out before them impure actions, to dirty them, and finally