~By Saint John Chrysostom Jesus Christ was called human, he was called the son of man, he was called the way, he was called a rock… Why was he called the way? To teach you that we ascend to the Father by him. Why was he called a rock? To teach you the value and stability of faith. Why was he called the foundation? To teach you that he supports all things. Why was he
~Fr. Andreas Agathokleous Every person’s history comprises various phases, some pleasant, others not so. When we reflect on them, it may be that we’d rather some of them hadn’t happened and that, if we were able, we’d alter them. And yet they all contribute to our spiritual development and maturity. They’ve all given us something without which we wouldn’t be who we are and wouldn’t have our own story. It’s been said that our life
~By Father Stephen Freeman, September 12, 2023 Fr. Alexander Schmemann wrote: …When investigating the history of Mariological piety, one discovers that it is rooted not in any special revelation but, primarily, in the experience of liturgical worship. In other terms, it is not a theological reflection on Mary that gave birth to her veneration: it is the liturgy as the experience of “heaven on earth,” as communion with and the knowledge of heavenly realities, as
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Stephen Freeman, May 1, 2008 I pushed the envelope a little in my last post, intentionally pressing against what I understand to be false boundaries created by an inadequate understanding of Scripture and a view of the world that establishes limits at places they need not be. I am not an enemy of boundaries – indeed – without them we would not exist – at least not as Persons.
Dr. Nikolaos Koios, Content Coach of Pemptousia It’s been noted by theological scholarship on more than one occasion that, in Orthodoxy, dogma and ethos, theory and practice, faith and life are indissolubly bound together. Every invitation to spiritual struggle has a powerful dogmatic foundation and vice versa: the spiritual life of the Church of love and humility is what produces, in a sense, the dogmatic conscience of each member individually and of the Church as
Sermon preached by Fr. Antony Hughes on Sunday, February 26, 2017 The Reading from the Holy Gospel according to St. Matthew. (6:14-21) As we prepare to begin the Great Fast, here are a few important points to remember. First, God is love, a kind and compassionate father to us. We must never forget that because love is the reason for all spiritual effort. “God does not love us because we are good, but because he
Published by Pemptousia Partnership on January 13, 2022 Fr. Andreas Agathokleous The notion that God punishes those who sin, recalling a strict father who punishes his naughty children seems to be one which is difficult to banish from people’s hearts. Besides, the Church does, indeed, speak of punishment, ‘the outer fire’ and a number of Fathers urge us keep hell in mind, so that we’ll be less susceptible to evil. Though this is true, it’s not the whole
By Fr John Breck, March 1, 2008 In the prologue to his Gospel, the evangelist John takes up the account of creation given in the first chapter of Genesis, in order to illustrate the story of redemption accomplished by Jesus Christ, the eternal Son and Word of God. “In the beginning,” out of His infinite otherness, with God and as God, the Word comes forth, to create the world and to save it from death
By Fr John Breck, February 1, 2022 In the very beginning, there was nothing. Nothing at all. There was neither time nor space, neither matter nor energy, neither life nor death. There were no galaxies, no stars or planets; nor were there molecules, atoms, or any of the vast array of subatomic particles that constitute physical reality as we know it. There was nothing. The concept of “nothingness” is impossible for us to grasp. “Nothingness”
The 12 Days of Christmas refer to the period of December 25 – January 5. It is a primarily a festal time, spanning from Christmas Day until the Eve of Epiphany (or Theophany), which is the only day where fasting is observed. The most important thing is to not let a day go by without marveling at the transformative gift we received in Christ’s Nativity. Are you ready to take the Challenge? Baptized in Christ:
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