Sermon preached on Sunday, August 14, 2022 by Fr. Antony Hughes for the Feast of the Dormition A long time ago when my family left our Baptist church we ended up at the Presbyterian church just a few blocks away. It was there that I heard the first sermon about the Virgin Mary. It startled me. The pastor just as plain as day preached that there was nothing special about her. Any girl or woman
Published by Pemptousia Partnership, May 15, 2017 Fr. Tryphon, Abbot of All-Merciful Savior Monastery We are powerless to change those bad habits that dominate our lives without help from God. However, we may attempt to change behavior, we cannot do battle with the passions unless we surrender ourselves in humility to God, for such change can only come about by God’s grace. Struggle as we may, our flesh will resist until that moment we seek
Published by Pemptousia Partnership, December 6, 2017 James W. Lillie This is why I’m telling you, don’t be quick to condemn, and to examine the actions of others. We’ve all seen people who’ve fallen into fornication, but we haven’t seen their repentance. Or we’ve seen someone who’s stolen something, but we don’t know what sighs and tears they’ve offered to the Lord”. Finally, there is an account in the Ochrid Prologue [Prologue (пролог) is simply
By Daniel Manzuk from The Word, June 2008 It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a
Published by Pemptousia Partnership, April 9, 2017 Having completed the forty days that bring profit to our soul, we beseech You, in Your love for us: May we behold the Holy Week of Your Passion that in it we may glorify Your majestic works and ineffable dispensation for us, singing with one mind, ‘Lord glory to You’. Great Lent has come to an end. It’s an event which cannot but move all consciously-striving Christians, whatever
The Lenten Journey: Transformation through the Lenten Journey By Abbot Tryphon, February 27, 2020 The Byzantine Court was filled with sycophants, busying themselves with building alliances that would help them rise in status and influence. During the thousand years of the empire, a few emperors were tricked into believing these sycophants were truly their friends, and could be trusted, when in actuality they were being played, and these flatterers were not their friends. These sycophants
By Fr. Stephen Freeman, March 12, 2013 Corrie Ten Boom, the Dutch Christian who suffered in Hitler’s Ravensbruck for her work rescuing Jews, shared stories of her life within those death camps. I recall one of her remarks, “We did not keep the Sabbath, the Sabbath kept us.” Some years back I was filming a television show with the local Rabbi and a member of his congregation (who was a Holocaust survivor). In the course
FAST from self-concern and FEAST on compassion for others. FAST from discouragement and FEAST on hope. FAST from lethargy and FEAST on enthusiasm. FAST from suspicion and FEAST on truth. FAST from thoughts that weaken and FEAST on promises that inspire. FAST from shadows of sorrow and FEAST on the sunlight of serenity. FAST from idle gossip and FEAST on purposeful silence. FAST from problems that overwhelm you and FEAST on prayer that sustains. FAST
By Fr. Stephen Freeman, April 9, 2019 As Great Lent has passed its mid-point, attention begins to move towards Holy Week itself and its very intense focus. It has been an unusual time for me, having traveled on two successive weekends to lead retreats. Travel is always disruptive, and absence from your own community creates a break in the normal continuity of the Fast. I have great sympathies for those whose jobs involve frequent travel.
The Fast of Advent, by Father Leonidas Contos If there is one central idea in Paul, a kind of link that binds his theology to his ethics, that is his doctrinal theology and his moral theology; it is the idea of “newness of life.” Again and again he makes this emphasis: that when a person became a Christian, he literally renounced a former way of life and adopted a wholly new way. In baptism the
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