By Stephen Freeman, August 4, 2021 You meet someone and like them. You slowly get to know them. Conversation and sharing, listening and learning, a picture or a reality begin to emerge. You think about them when they’re away. You’re aware that you matter to them as well. The thought of anything hurting them is painful. This is friendship. We easily reduce friendship to a set of shared emotions. Why we like someone else, we can
By Fr. Stephen Freeman, November 22, 2016 You meet someone and like them. You slowly get to know them. Conversation and sharing, listening and learning, a picture or a reality begin to emerge. You think about them when they’re away. You’re aware that you matter to them as well. The thought of anything hurting them is painful. This is friendship. We easily reduce friendship to a set of shared emotions. Why we like someone else, we
Vasie-Leigh Andriotis As a person in the Facebook era, I am showered by daily “status” updates and photographs of my friends’ children. There is such a great joy and anticipation when a child comes into the world or just your world. Family and friends are so happy to see those new little faces that they have been anticipating. It is hard to contain the excitement. It must have been unimaginable for Mary and Joseph, preparing
By Stephen Freeman, November 24, 2015 Nothing exists in general. If something is beautiful or good, it is manifest in a particular way at a particular time such that we can know it. And this is our true life. A life lived in a “generalized” manner is no life at all, but only a fantasy. However, this fantasy is increasingly the character of what most people think of or describe as the “real world.” A
By Fr. Stephen Freeman, August 8, 2015 Everyone likes things for various reasons. This is perhaps my favorite piece that I’ve done this year. I’m not entirely certain why. I think that in some way it touches on the fragility of our existence and even of our belief. I hope that rereading it might be a blessing for you as well. From a Facebook conversation: Though I wish I believed otherwise, in the depths of my being,
By Father Stephen Freeman, June 4, 2015 The idea that certain realities are “social constructs” is in the process of becoming mainstreamed with its popularization in the culture’s discussion of sex and gender-related issues. The argument is that various aspects of reality are only perceived in a certain manner because of a social agreement – a sort of collective prejudice. We see and we label because we have been taught to see and to label. And what can be
By Fr. Stephen Freeman, April 27, 2015 From a Facebook conversation: “Though I wish I believed otherwise, in the depths of my being, I do not believe any part of us survives death. I am, at the center of my consciousness, a materialist, and a reluctant atheist still. I fight this disposition daily, and it is becoming an enormous burden that I wish I could throw off. There are days where my doubt and despair
By Fr. Stephen Freeman, March 23, 2015 People gather at the end of Church for a “travel blessing.” A priest chants a prayer and sprinkles water over them with a brush. They cross themselves and have some sense that their travels will now be better. Many modern people watching this procedure would describe the process as “superstitious.” It appears to them that physical actions (sprinkling water) are expected to have some remote effect on later
By Father Lawrence Farley The truth is that real communication and authentic communion with another always involves face to face encounter—that is why there is so much hugging at airports when people are physically reunited after being separated for a time. Did those people who greet each other at the airport not keep in touch by Facebook while they were gone? Did they not phone each other? Did they not exchange e-mails? I’ll bet they
By Father Lawrence Farley We live in a Facebook world—that is, in a world characterized by the presence of what has come to be called “social media.” Much ink has been spilled describing this revolutionary new phenomenon, some people lauding it, and some lamenting it. But whether it is laudable or lamentable or some combination of both, it seems to be here to stay. For good or ill, much of our communication is now done
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