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The Person of Satan according to the Orthodox Church (Part II)

By Alexander Schmemann In the baptismal rite, which is an act of liberation and victory, the exorcisms come first because on our path to the baptismal font we unavoidably “hit” the dark and powerful figure that obstructs this path.  It must be removed, chased away, if we are to proceed. The moment that the celebrant’s hand has touched the head of a child of God and marked it with the sign of Christ, the Devil

Human Beings and the Cosmos (Part XI): Exorcism, Technology & Resurrection

The most authentically Christian, baptismal attitude, must be one of exorcism. In exorcizing the determinisms of technological society we are by no means condemning the scientific research and invention which spring from it. Rather, we are trying to make them have more respect for reality. Christians must demand of science a more open-ended research, and of technology an efficiency that serves the irreducible person no less than the indispensable relationship between Man and the universe;

The Person of Satan according to the Orthodox Church (Part II)

By Alexander Schmemann In the baptismal rite, which is an act of liberation and victory, the exorcisms come first because on our path to the baptismal font we unavoidably “hit” the dark and powerful figure that obstructs this path.  It must be removed, chased away, if we are to proceed. The moment that the celebrant’s hand has touched the head of a child of God and marked it with the sign of Christ, the Devil