~By Stephen Freeman, August 9, 2022 Sir Walter Scott (1808) famously wrote: “O what a tangled web we weave, when first we practice to deceive.” A modern pundit has rephrased it: “Always tell the truth…it’s easier to remember.” Lies inevitably create a web of false narratives. In many ways, it’s a metaphor for sin itself. Sin begets sin that begets sin and the web ensnares us into a world of un-truth. A single thread of
By Alexander Schmemann In the baptismal rite, which is an act of liberation and victory, the exorcisms come first because on our path to the baptismal font we unavoidably “hit” the dark and powerful figure that obstructs this path. It must be removed, chased away, if we are to proceed. The moment that the celebrant’s hand has touched the head of a child of God and marked it with the sign of Christ, the Devil
By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality. Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the
Published by Pemptousia Partnership on August 11, 2021 Elder Joseph of Vatopaidi Holy Scripture tells us that the devil is ‘fallen Lucifer’. This is why the Lord says: ‘I saw Satan falling like lightning from heaven’ (Luke 10, 18). He’s the leader, the general of the order of angels who fell from heaven when they wanted to rebel against the divine will. Then they were automatically put to flight and fell from their office and position. At the same
By Fr. Stephen Freeman, May 15, 2018 What constitutes a full life? In a consumer culture, I would suppose a full life to be one of maximum consumption, enjoyment, and productivity. We like being happy. Would a full life include suffering? The answer to such questions, for Christians, are found in Christ Himself. Christ alone fulfills what it means to be truly human. So, what does that mean? Christ does not flee from suffering. We are
Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of
Published by Pemptousia Partnership on December 30, 2021 Lambros Skontzos, Theologian The coming of Our Lord Jesus Christ into the world is one of the few interludes of joy which tormented humanity has enjoyed over the course of its history. This is illustrated in the angelic tidings of the Nativity to the simple shepherds in Bethlehem: ‘Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day…
By Fr. Stephen Freeman, April 6, 2017 Everyone is familiar with that “voice in the head.” By this, I mean the negative voice. It is mean, judgmental, angry, jealous, envious, salacious, just bad. Sometimes it goes quiet. Sometimes it is so overwhelming that it drowns everything else out. One simple question we can ask: “Who’s doing the talking?” This voice is not the product of reasoning. We have not weighed, measured, compared and reached a
Sermon preached by Fr. Antony Hughes on Sunday, February 10, 2019 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The Gospel always gives us a glimpse into Christ’s Great Good Heart. The Lord reveals to us His Father’s gracious will to heal and save all of creation by living among us an incarnate life and demonstrating in living color what it
By Fr. James Kordaris Every September for the rest of our lives, we will remember the horrible events of September 11. And yet, as Orthodox Christians, we will also remember that three days later, the Church raises up before us the Cross of Christ. How provident that the commemoration of this horrible tragedy will always be followed by the commemoration of the great victory of the Cross [September 14]. We are reminded that what was
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