By Fr. Stephen Freeman, August 29, 2015 One of the most interesting stories in the Old Testament is found in Genesis 32. There we hear the story of Jacob wrestling with God. Or is it the story of Jacob wrestling with an angel? Jacob had to face his brother Esau the next day. His anxiety comes through even in that ancient account. The text says that Jacob wrestled “with a Man.” But this is not
By Fr. Stephen Freeman, August 29, 2015 One of the most interesting stories in the Old Testament is found in Genesis 32. There we hear the story of Jacob wrestling with God. Or is it the story of Jacob wrestling with an angel? Jacob had to face his brother Esau the next day. His anxiety comes through even in that ancient account. The text says that Jacob wrestled “with a Man.” But this is not
By David Bentley Hart The long history of defective Christian scriptural exegesis occasioned by problematic translations is a luxuriant one, and its riches are too numerous and exquisitely various adequately to classify. But I think one can arrange most of them along a single continuum in four broad divisions: some misreadings are caused by a translator’s error, others by merely questionable renderings of certain words, others by the unfamiliarity of the original author’s (historically specific) idiom,
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