~By Father Stephen Freeman, April 10, 2022 One of the best-known sayings to have come from the Desert Fathers is: “Stay in your cell and your cell will teach you everything.” To a large degree the saying extols the virtue of stability. Moving from place to place never removes the problem – it only postpones the inevitable. Somewhere, sometime we have to face the heart of our struggle and by the grace of God overcome.
By Father Stephen Freeman We have entered the days when news pundits are asking, “Will Christmas be big this year?” When individuals ask one another, “Are you having a big Christmas this year?” It is understood that economics are involved (as with the media). Our modern economies are greatly dependent on the massive buying that occurs between late November and late December. Christmas shopping is so good for the economy (as presently constituted) that if Christ
By Father Stephen Freeman Time is not Time-Bound Among the least appreciated aspects of classical Christian thought is its treatment of time. It is an understanding that is necessitated by the treatment of time within the Scriptures themselves and not by some alien metaphysic. It is Christ Himself who most reveals time in its proper perspective. He is both Beginning and the End (Rev. 1:8). This is not at all the same thing as saying that He
By Fr. Stephen Freeman, July 27, 2020 In my first parish as an Anglican priest, I approached my first Midnight Mass with eager anticipation. I was trained “High Church,” with a very traditional liturgical emphasis – but I was serving in a “Low Church” parish. I was the first priest in their history to wear Eucharistic vestments as a normal practice. But it was common, even in Low Church areas, for the Midnight Mass to
Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA. As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that
By Fr. Stephen Freeman, March 31, 2017 Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the word “mystery” (for example), popular speech never uses it in the manner of the Church. I cannot remember using the word “fullness,” or even “fulfilled,” in normal speech. More contemporary words have come to replace these expressions. This doesn’t mean that an English speaker has
By Fr. John Breck, June 1, 2005 Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past mighty works of salvation. This
By Fr. Stephen Freeman, June 15, 2015 The conversation about Church often turns on history and doctrine. Each ecclesiological claim is shored up or torn down. In the middle of the fray, it is very easy to lose sight of what is being discussed. Church is reduced to its most institutional form. I want to suggest a larger view. My first thought is to understand the true nature of the Church. I have seen bumper stickers
All the great religions of the world talk a lot about death, so there must be an essential lesson to be learned here. But throughout much of religious history our emphasis has been on killing the wrong thing and avoiding the truth: it’s you who has to die, or rather, who you think you are—your false self. It’s never someone else! Historically we moved from human sacrifice to animal sacrifice to various modes of seeming self-sacrifice, usually
Members of One Another (Part I) ‘Love all creation,’ says Starets Zosima in Fyodor Dostoevsky’s novel The Brothers Karamazov: ‘Love all creation, the whole of it and every grain of sand within it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things.’ This ‘divine mystery’ of which Starets Zosima speaks is precisely the interdependence, the reciprocal
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