Sermon preached by Fr. Antony Hughes on Sunday, October 4, 2020 I have a beautiful little story to tell you. It comes from a teacher of English as a Second Language in Illinois who happens to be the niece of my dear friend Dr. Anthony Bashir. It seemed like a great day for it given the Gospel reading from Luke. Nicole’s class has many Chinese students some of whom are not Christian even though the
By Fr. Stephen Freeman, March 20, 2017 English is a great language, except when it isn’t. We have an incredible range of vocabulary, both as a legacy of the many languages that have invaded the homeland, as well as its incredible propensity to borrow words. The English vocabulary exceeds 200,000 words, the most of any language in the world (I am told). Thus, it is interesting when English doesn’t quite have a word for something.
By Fr. Stephen Freeman, September 22, 2016 Addictions are strange things. I have a friend who says that the problem with alcohol is that there “simply isn’t enough.” Non-addicts frequently misunderstand. I once heard someone say to an addict, “When you decided to go down that road…” There is very little decision within an addiction. The disease of addiction itself does the choosing. The person involved often watches helplessly as they go through the motions
By Fr. Stephen Freeman, August 28, 2016 Eskimos really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the sea begins to freeze; and “auniq,” ice that
By Fr. Stephen Freeman, December 24, 2019 In the late 1600’s in colonial Boston, the celebration of Christmas was against the law. Indeed, anyone evidencing the “spirit of Christmas” could be fined five shillings. In the early 1800’s, Christmas was better known as a season for rioting in the streets and civil unrest.1 However, in the mid-1800’s some interesting things changed the cultural response to the feast and, in 1870, Christmas was declared a federal holiday
By Fr. Stephen Freeman, July 27, 2015 No revelation is more central to the Christian faith than God as Father. Some might immediately respond that the Trinity should be seen as the central revelation. But, in Orthodox understanding, the Trinity has its source (πηγή) in the Father. We should understand this not only as a matter of Trinitarian thought, but as the proper grounding of the spiritual life as well. To be a Christian in the proper sense, to
By Abbot Tryphon, October 7, 2019 The act of giving can change everyone’s life for the better As any history buff knows, these times we are living in can sometimes seem like reruns. News reports are filled with stories of wars, disasters, dictators, attacks on the innocent, increased crime, and the ever present persecution of Christians in various parts of the world. We’ve witnessed increased attacks against Coptic Christians in Egypt, as well as the
By Vladimir Moss Our holy Father Bede the Venerable was born in the year 673 on the lands of the monastery of St. Paul at Jarrow in Northumbria. At the age of seven he was entrusted to the first abbot of Jarrow, St. Benedict Biscop, and after his repose to his successor, St. Ceolfrid. There is a tradition that during a plague that swept England during St. Ceolfrid’s abbacy, only the abbot and the young
By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various
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