Archive

When Chaos Ruled the World—Part II

By Fr. Stephen Freedman, January 12, 2018 The imagery of a cosmic battle with chaos…is properly the foundation for the Christian life. “Chaos” is a metaphor for so much that threatens God’s good creation and makes war against His saints. It is also an understanding that is almost completely lost in the modern world. We generally fail to notice that modernity is a phenomenon of the “first world.” It is an understanding that presumes the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Monday of Pascha: The Community We All Need

By Fr. Stephen Freeman, May 24, 2017  Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without

Driving by Faith

By Fr. Stephen Freeman, September 8, 2016  Several years ago my wife and I had the pleasure of visiting England. The beginning of the trip was terrifying – we had decided to rent a car. Our modest little Fiat fit well among the many toy cars that fill British highways. But there was a problem. Everything on English roads is backwards. You sit on the wrong side of the car; you drive on the wrong

The Church is Our Nation

The Church’s purpose is to unite all men as one nation in Christ By Abbot Tryphon, January 16, 2020  When the Bolsheviks defeated Imperial Russia, the former government’s close ties with the Church led to the wholesale murder of countless bishops, priests, monastics, and faithful, all seen as an inseparable part of the government. The institution of the Church was seen as so closely tied to the former government, the new government sought to completely

The Dangerous Vision of Paradise

By Fr. Stephen Freeman, November 17, 2015  A utopian vision gave birth to America. The “pilgrims” who came to New England in the 17th century, imagined an ideal state, defined by their radical “purification” of society and the Christian Church. Their dreams of a new world were constantly thwarted in England by the reluctance of the greater body of Protestants to embrace their extreme vision. England’s Reformation fell far short of their imaginings. In 1640,

A Law for All Seasons

By Fr. Stephen Freeman, September 21, 2015 From the screenplay of A Man for all Seasons William Roper: So, now you give the Devil the benefit of law! Sir Thomas More: Yes! What would you do? Cut a great road through the law to get after the Devil? William Roper: Yes, I’d cut down every law in England to do that! Sir Thomas More: Oh? And when the last law was down, and the Devil

Democratic Madness

By Fr. Stephen Freeman, January 30, 2017  Dostoevsky’s The Demons tells the story of a revolution within the context of a small village and a handful of personalities. The strange mix of philosophy and neurosis, crowd psychology and fashionable disdain for tradition all come together in the madness of a bloodbath. It is a 19th century Helter Skelter that presciently predicted the century to come. Our own version of the same sickness plays out with less bloodshed though with similar passion. This

The Fifth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Venerable Saint Bede of Jarrow

By Vladimir Moss Our holy Father Bede the Venerable was born in the year 673 on the lands of the monastery of St. Paul at Jarrow in Northumbria. At the age of seven he was entrusted to the first abbot of Jarrow, St. Benedict Biscop, and after his repose to his successor, St. Ceolfrid. There is a tradition that during a plague that swept England during St. Ceolfrid’s abbacy, only the abbot and the young

Saintless Christianity

By Father Stephen Freeman What would Christianity mean if there were no saints? To rephrase the question: What would be the meaning of the Christian gospel if there were no wonderworkers, no people who had been transfigured with the Divine Light, no clairvoyant prophets, no healers, no people who had raised the dead, no ascetics living alone in the deserts for years on end, no beacons of radical, all-forgiving love? What would be the meaning

We Will Not Make the World a Better Place

By Father Stephen Freeman I have written previously about various aspects of the “Modern Project.” It is the world we live in. Its ideas and assumptions enter our thoughts with no critical inspection or hesitancy. We are modern. However, the gospel is not modern and many ideas of Modernity are contrary to the gospel. It is necessary, therefore, as a simple matter of discernment to question and examine the assumptions of our world. And do not