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The Second Tuesday of Pascha. No Walls

Sermon preached by Fr. Antony Hughes on Sunday, May 9, 2021 Faith. Deep and true faith means being open to what the truth turns out to be as we grow and learn and come more fully to understand. We come to know most fully through an experience of the Living God just like so many did when encountering the Crucified One risen from the dead. In the journey of faith, we must be willing to

Feast of the Holy Apostle and Evangelist Luke

Saint Luke came from the city of Antioch, probably of a pagan family. From his youth he applied himself to seek after wisdom and to study the arts and sciences. He traveled all over the world to quench his thirst for knowledge, and had particular skill as a physician and in painting. The Gospel he wrote shows his excellent command of Greek; he also knew Hebrew and Aramaic. There is a tradition that Luke was

No Walls

Sermon preached by Fr. Antony Hughes on Sunday, May 9, 2021 Faith. Deep and true faith means being open to what the truth turns out to be as we grow and learn and come more fully to understand. We come to know most fully through an experience of the Living God just like so many did when encountering the Crucified One risen from the dead. In the journey of faith we must be willing to

Marriage and Holiness

Published by Pemptousia Partnership on June 8, 2021 Is marriage a path to sanctity and holiness? Upon seeing an article with a title containing the word “holiness,” one would think that the article discusses monastery life, or a life devoted to the Lord Jesus Christ and the service of His Church. However, in the Orthodox Church, marital life is also a holy life, as marriage is a sacrament (mysterion); it carries the sanctifying and purifying grace of the

Goodness and a Word in Due Season

By Fr. Stephen Freeman, May 8, 2017  There is an old mystical Jewish belief that when God created all things, He did so by speaking their names (in Hebrew, of course). It was further believed (and here’s the mystical part) that if you could manage to speak that name in the right way, you, too, could cause it to be. The instinct behind this is true, regardless of our inability to do such a thing.

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Monday of Pascha: No Walls

Sermon preached by Fr. Antony Hughes on Sunday, May 9, 2021 Faith. Deep and true faith means being open to what the truth turns out to be as we grow and learn and come more fully to understand. We come to know most fully through an experience of the Living God just like so many did when encountering the Crucified One risen from the dead. In the journey of faith, we must be willing to

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Thursday of Pascha: No Walls

Sermon preached by Fr. Antony Hughes on Sunday, May 9, 2021 Faith. Deep and true faith means being open to what the truth turns out to be as we grow and learn and come more fully to understand. We come to know most fully through an experience of the Living God just like so many did when encountering the Crucified One risen from the dead. In the journey of faith we must be willing to

The Second Friday of Great Lent: Reading by the Light of Christ

By Fr. Stephen Freeman, June 28, 2016 Let us suppose that you have heard the story of Jesus, in a fairly bare form, nothing like as complete as any of the gospels – just a general outline. And then let us suppose that the only Scriptures you have access to are the Old Testament. You have never seen a New Testament and do not have its phrases in your mind. And then let us suppose

Apostle and Evangelist Luke of the Seventy

The Holy Apostle and Evangelist Luke, was a native of Syrian Antioch, a companion of the holy Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), and a physician enlightened in the Greek medical arts. Hearing about Christ, Luke arrived in Palestine and fervently accepted the preaching of salvation from the Lord Himself. As one of the Seventy Apostles, Saint Luke was sent by the Lord with the others to preach the Kingdom of Heaven during the Savior’s

The Act of Veneration

By Fr. Stephen Freeman, January 17, 2016  No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to