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On Sudden Death

01/10/2024

Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of

Monday of the Holy Spirit: The Orthodox Church as Continuous Pentecost

06/05/2023

Published by Pemptousia Partnership on June 23, 2021 Saint Justin Popovich Who is Jesus Christ, who is both God and human? What in him is God and what is human? How do we recognize the God in him and the human? What did God grant us in the person of Jesus? All of this is revealed to us by the Holy Spirit, the ‘Spirit of Truth’. In other words, he reveals the truth about Jesus, about the God

Finding God

09/30/2021

Finding God in an unbelieving world By Abbot Tryphon, August 21, 2020 God is quick to forgive, quick to show mercy, and quick to embrace us when we turn to Him. In all of eternity our God chose to create humankind in His image and likeness, offering His creatures the opportunity to commune with Him in the endlessness that is time. He’s given us free will, allowing us to choose, or not to choose, a

The Intercession of the Saints

08/26/2020

By Abbot Tryphon, October 19, 2019 Not only do those in heaven pray with us, they also pray for us Most Protestant churches strongly reject all saintly intercession, citing passages such as 1 Timothy 2:1-5, which says that Jesus is the sole mediator between God and man, as well as Deuteronomy 18:10-11 which seems to forbid invoking departed souls. They also point to the fact that there are no examples in the Bible of living

The Seen and the Unseen. Shutting Out all the Noise.

07/08/2020

By Abbot Tryphon, October 22, 2019 The limits of human reason and the knowledge of God The things that are of God are far beyond the capabilities of our finite mind to comprehend. According to Orthodox theology, the divine can only be known through the nous, that place in the heart that is our true center. It, unlike the brain, is capable of knowledge that is beyond human comprehension, coming as it does from noetic

Spirituality from Below (Part III)

02/20/2019

For the monks humility is the courage to face the truth, the courage to accept their own earthliness, their humanity. The monks test one another in humility, so as to find out whether someone really is a man of God. “A monk was highly praised to Anthony by the brothers. Then Anthony took him and put him to the test, to see if he could endure insults. When it became clear that the man couldn’t

Saturday of Lazarus

03/31/2018

By Archpriest Alexander Schmemann The joy that permeates and enlightens the service of Lazarus Saturday stresses one major theme: the forthcoming victory of Christ over Hades. “Hades” is the Biblical term for Death and its universal power, for inescapable darkness that swallows all life and with its shadow poisons the whole world. But now — with Lazarus’ resurrection — “death begins to tremble.” A decisive duel between Life and Death begins giving us the key to

Saturday of Lazarus

03/31/2017

By Archpriest Alexander Schmemann The joy that permeates and enlightens the service of Lazarus Saturday stresses one major theme: the forthcoming victory of Christ over Hades. “Hades” is the Biblical term for Death and its universal power, for inescapable darkness that swallows all life and with its shadow poisons the whole world. But now — with Lazarus’ resurrection — “death begins to tremble.” A decisive duel between Life and Death begins giving us the key to

To Be a Christian

02/15/2013

To be a Christian means to necessarily be an optimist because we remember what happened on the third day! We know the final stage of death, Jesus’ leap of faith, was not in vain. He was not put to shame, and “God raised him up” (which is the correct way to say it, and not that he rose himself). Most of human life is Holy Saturday, a few days of life are Good Friday, but

Holy Friday

04/13/2012

“I am the Resurrection and the Life” (Part II) The ultimate reason for Christ’s death must be seen in the mortality of Man. Christ suffered death, but passed through it and overcame mortality and corruption. He quickened death itself. “By death He destroyed death.” The death of Christ is therefore, as it were, an extension of the Incarnation. The death on the Cross was effective, not as the death of an Innocent One, but as

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