Descent into hell Archives

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: From the Depths of Hell

05/31/2022

By Fr John Breck, April 1, 2009 The final Old Testament reading for Holy Saturday vespers—Daniel 3:1-57, the story of the three young men in the fiery furnace in Babylon—is composite, drawing upon both Aramaic and Greek (Septuagint) traditions. The latter modifies and amplifies a detail the Church’s patristic witnesses consider essential. That small detail is a typological image that announces the primary theme of Orthodox Pascha or Easter: the descent of Christ into the

The Holy and Great Saturday

04/27/2019

“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because

Christos Anesti! Christ is Risen! Monday of the Second Week of Pascha: Through the Cross, Joy! (Part I)

04/16/2018

THE TWO MOST IMPORTANT antinomies or paradoxes of Christian faith are the incarnation of the Son of God and His resurrection from the dead. Both of these find their fulfillment in the celebration of Easter, known in Orthodox tradition as Holy Pascha: The Passover of our Lord from death to life. A resurrectional hymn sung at each eucharistic celebration reminds us that every such celebration commemorates and actualizes for us Christ’s victory over death. The

Renewal (Bright) Friday. Christos Anesti! Christ is Risen!

04/13/2018

An anthropology which embraces an [Orthodox Christian] notion of sin will deal with good and evil in terms not of moral value, but of being and non-being, life and death, communion and separation, disease and healing. And the Church addresses us in the same terms: we are to be grafted by baptism on to the living Body of the Risen Christ, and thus enabled to receive the power of the resurrection by which our life

The Eighth Day of Christmas Advent. Fasting for Christmas

11/22/2017

By Stephen Freedman Last Wednesday, November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the Cave of Hades). The Babe,

A Victory over Death (Part II)

10/05/2016

But God is patient, with all the patience of love. The evil that he cannot prevent, because it is born of the freedom in which his omnipotence is at once fulfilled and limited, God will use to open us to his love. Thus death, ‘the wages of sin’, paradoxically becomes a remedy for sin. Precisely because it is against nature, it makes us aware, if we do not run away from it, of our true

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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: From the Depths of Hell

The Holy and Great Saturday

Christos Anesti! Christ is Risen! Monday of the Second Week of Pascha: Through the Cross, Joy! (Part I)

Renewal (Bright) Friday. Christos Anesti! Christ is Risen!

The Eighth Day of Christmas Advent. Fasting for Christmas

A Victory over Death (Part II)

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