Archive

Why the Orthodox Honor Mary (Part I)

By Father Stephen Freeman, August 1, 2016 Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand,

The Sixth Friday of Great Lent: Hopko on the Cross of Christ

By Fr. Stephen Freeman, July 30, 2019  An excerpt from a commencement address at St. Vladimir’s Seminary in 2007, given by Fr. Thomas Hopko. It is deeply worthy of conversation. I first posted this back in June, 2007, when it was “new.” That which is true is always new and timeless.  …I can tell you that being loved by God, and loving Him in return, is the greatest joy given to creatures, and that without

The Tree Heals the Tree

By Fr. Stephen Freeman, September 14, 2017  Readers of the New Testament are familiar with St. Paul’s description of Christ as the “Second Adam.” It is an example of the frequent Apostolic use of an allegoric reading of the Old Testament (I am using “allegory” in its broadest sense – including typology and other forms). Christ Himself had stated that He was the meaning of the Old Testament (John 5:39). Within the Gospels Christ identifies His own

Psychology as the New Sacrament

By Fr. Stephen Freeman, September 13, 2016  The creation of the “two-storey universe” was an unintended consequence of the Protestant Reformation. I have recently been enjoying Brad Gregory‘s The Unintended Reformation, in which he traces the various historical currents and ideas that gave rise to the modern secular notion of the world. It is a magisterial treatment, and I recommend it to serious students of history, as well as anyone wanting to better understand our modern

Christos Anesti! Christ is Risen! Monday of the Second Week of Pascha: Through the Cross, Joy! (Part I)

THE TWO MOST IMPORTANT antinomies or paradoxes of Christian faith are the incarnation of the Son of God and His resurrection from the dead. Both of these find their fulfillment in the celebration of Easter, known in Orthodox tradition as Holy Pascha: The Passover of our Lord from death to life. A resurrectional hymn sung at each eucharistic celebration reminds us that every such celebration commemorates and actualizes for us Christ’s victory over death. The

Why the Orthodox Honor Mary (Part I)

By Father Stephen Freeman Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and