Saint Kyriakos (Kyriákos)1 was born in the Greek city of Corinth to the priest John and his wife Eudokίa. Bishop Peter of Corinth, who was a family relative, seeing that Kyriakos was a quiet and sensible child, made him a Reader in church. His constant reading of the Holy Scriptures awakened in him a love for the Lord, and made him long for a pure and holy life. When he was not yet eighteen years old,
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Dr. Petros Vassiliadis, Professor Emeritus in the Department of Theology at the University of Thessaloniki What is the reason for defining the event of the Resurrection of Christ as “Radiant”— “Lampri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and
Published 4/11/04 ~Father Stanley S. Harakas The Resurrection of Christ is the one of the most important and central aspects of our Orthodox Christian faith. In three of the Gospels, an event is described in which Jesus Himself was challenged by the leading Sadducees, who rejected belief in the resurrection. Jesus countered their denials with an affirmation of resurrection (Mark 12:18-27); Matthew 22:23-33; Luke 20:27-40), saying “You are quite wrong!” (Mark 12:27). In John 5:29
~By S. Michael Phillips, November 14, 2004 In the Name of the + Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! “Philip ran to [the Ethiopian eunuch], and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’ And he said, ‘How can I, unless someone guides me?’ And he asked Philip to come up and sit with him.” [1] Introduction Before it was a
† Dionysios, Metropolitan of Servia and Kozani Today the Church honours and celebrates the sacred memory of Blessed Kyriakos the Anchorite, who was born in Corinth in 408. His father was called Ioannis and was a priest, while his mother was Evdoxia. The then bishop of Corinth, Petros, who was Kyriakos’ uncle on his father’s side, ordained him reader. But Kyriakos did not find inner peace in Corinth and so, at the age of eighteen,
By Petros Vassiliadis What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lambri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)? It is undoubtedly, the conviction of
By S. Michael Phillips In the Name of the + Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! “Philip ran to [the Ethiopian eunuch], and heard him reading the prophet Isaiah, and said, ‘Do you understand what you are reading?’ And he said, ‘How can I, unless someone guides me?’ And he asked Philip to come up and sit with him.” [1] Introduction Before it was a Church of those
By Catherine K. Contopoulos On June 29, we celebrate the feasts of Saints Peter and Paul, two men whose dedication to the formation and sustenance of Christianity in the first century AD made them true pillars of the Church. Both men were chosen by Christ to minister to the world and both were given new names to mark their new life in Christ. They both embraced their martyrdom in Rome circa 67 AD. On June
By Fr. Stephen Freeman, May 24, 2017 Communities are not built by pioneers. They are rooted in mutual need and brokenness. Stanley Hauerwas has observed: My hunch is that you don’t just make a community up. You discover that you need one another because you’re in danger. The need, created by various forms of weakness, must be acknowledged and accepted. The “shame” associated with it must be borne by the community as a whole. Without
By Fr. Stephen Freeman, May 20, 2015 The search for the historical anything is an exercise in fantasy and imagination, a good movie, but not good for much else. C.S. Lewis noted that reviewers of his books, speculating on how they were written and other such intimate historical matters, were almost universally wrong. He wondered out loud why we should presume historical critics of the past, sometimes of a past stretching back for millennia, should be taken
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