At the same time barbarism is increasing. In the first place, it is spreading from the third world: negatively, as the revenge of the revolted slaves, which is the cause of all the destructiveness of ‘cultural revolutions’; and positively as the witness, whether dionysiac or contemplative, of the irrational continents – including France itself, at whose heart there lies a third world of the soul, the spirit of the Celts, and that of Provence, among