Archive

The Sixth Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part II)

By Fr. Stelyios Muksuris Every year it seems the feast of our Lord’s Nativity in the flesh becomes more and more secularized. Atheists would advocate a humanistic approach to the festival of lights, seeking to “demythologize” the festival by stripping it of its Christocentric character. Christmas, they would claim, is about the magnanimity of the human spirit to transcend the fallen world by loving others and graciously giving to them. Any notion of a miraculous

Finding the True God

By Fr. Stephen Freeman, May 6, 2016 The German philosopher Ludwig Feuerbach was among the first modern thinkers to attack the classical notion of God. He suggested that God was simply the outward projection of our inward human nature. His thought gave rise to many varied theories. Freud thought God was nothing more than a projection of the Super-Ego, a sort of cosmic version of our parents. Durkheim suggested that God was simply a projection

The Twenty-Third Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part II)

By Fr. Stelyios Muksuris Every year it seems the feast of our Lord’s Nativity in the flesh becomes more and more secularized. Atheists would advocate a humanistic approach to the festival of lights, seeking to “demythologize” the festival by stripping it of its Christocentric character. Christmas, they would claim, is about the magnanimity of the human spirit to transcend the fallen world by loving others and graciously giving to them. Any notion of a miraculous

Deification and Sonship According to St Athanasius of Alexandria: Part II

By Father Matthew Baker If in De Incarnatione the goal and purpose of the incarnation is identified with deification (theopoiesis), in his later works Athanasius more frequently links it specifically with adoptive sonship (huiothesia). Athanasius’ earliest exposition of this doctrine of adoptive sonship appears to be in his De Decretis(chapters 3 and 7), written sometime between 346 and 356 in defense of the Nicene definition. Unlike the oft-quoted exchange formula of De Incarnatione 54.3, Athanasius’ later formulations have an explicitly Trinitarian character: